January 27, 2010
Jesus is transfigured on the mountain.
Giving Glory Back to God
by Friar Jack Wintz, O.F.M.
Most of us who are Christian are well acquainted with the familiar prayer: “Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be world without end. Amen.” This prayer is known as a doxology (from the Greek word doxa, meaning "glory"). A doxology is a liturgical expression of glory or praise to God.
In this E-spiration, we will reflect on the meaning of the Glory Be. The prayer can help us come into greater union with God. Biblical scholars tell us that the Hebrew word for "glory," kabod, literally means "weight," and it leads us to the idea of glory. How does this happen? Well, the weight of something suggests its importance or value—and ultimately its glory. However, one must always distinguish true glory from false glory.
Sometimes a person’s wealth or high social position can be mistaken for true glory. For example, in our own society we have heard of rich bankers and millionaires who have defrauded poor people out of their property or life savings. We don’t see true glory (or real importance) in them. Even among the kings in the Old Testament, we have seen examples of glory that can be either true or false. Great kings like David and Solomon, for example, had their moments of both true glory (when they followed God’s will) and false glory (when they fell from grace). We get a hint of this in St. Matthew’s Gospel, when Jesus says: “Consider the lilies of the fields…; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these” (6:28). True glory is a reflection of divine glory.
Examples of the Lord’s Glory and Christ’s Glory
Divine glory is revealed through the radiance or flashing
light of the Lord’s glory, as when God saved the Israelites at the crossing of
the Red Sea. “The Egyptians shall know that I
am Lord, when I have gained glory for myself over Pharaoh, his chariots, and
his chariot drivers” (Exodus 14:18).
Or God’s glory was manifested through the bright
clouds and fire on top of Mt.
Sinai, as when Moses went
up the mountain. “The glory of the Lord settled on Mount
Sinai, and the cloud covered it for six days; on the seventh day
he called to Moses out of the cloud. Now the appearance of the glory of God was
like a devouring fire on the top of the mountain in the sight of the people of Israel”
This divine glory is equally present in Christ. As we read
in Hebrews,“[Christ] is the reflection of God’s glory and the exact imprint of
God’s very being” (1:3). We get a glimpse of Christ’s glory, moreover, in
Matthew’s Gospel, when Jesus is transfigured before Peter, James and John “on a
high mountain" (see illustration at the top of the article). Jesus “was transfigured
before them and his face shone like the sun, and his clothes became dazzling
white” (Matthew 17:2).
this is a vision of Christ in glory, who never lost, of course, the glory he
shared with the Father in the beginning. In the context of the Last Supper in
John’s Gospel before his passion, Jesus said: “Father, the hour has come. Glorify
your Son, so that the Son may glorify you….I glorified you on earth by finishing
the work that you gave me to do. So now, Father, glorify me in your own
presence, with the glory that I had in your presence before the world existed” (John
17: 1, 4-5).
After his resurrection, Christ shared his glory with his
disciples. He breathed upon them and sent his Holy Spirit upon them for the
forgiveness of sins. He does the same for us today, sharing his glory and inner
life with us. Through Baptism and the Eucharist, for example, we become his
adopted children and share his very life, so that we can say with St. Paul: “It is no longer
I who live, but it is Christ who lives in me” (Galatians 2:20). Through his
grace, even now we can share Christ’s inner life and glory.
Giving Glory to God
We return to our doxology—to our familiar “Glory Be”
prayer. Now that we are more aware of the biblical meaning of the glory of God
and have seen dramatic instances of it, we can recite the prayer with a growing
awareness that the glory we give to God originally came from God and not the
other way around. By opening ourselves to God’s overflowing love and devoutly repeating
this prayer, we can share more deeply the glory that God first showers on us.
In glorifying God in this way, we can begin sensing the
infinite glory, importance and weight of
the Father, Son and Holy Spirit. Let yourself be swept up into the brightness
and glory of the Holy Trinity. It is a gift that Father, Son and Holy Spirit
have bestowed on you and me. We do well to give back the glory that has been
graciously given to us!
We give you thanks, gracious God of heaven and earth, that
we can be part of the great song of praise rising from all the creatures of the
universe, as we glorify you forever and ever with the words: "Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be world without end. Amen."
Readers respond to Friar Jim Van Vurst's January E-spiration, Catechism Quiz: The Power of the Eucharist
Dear Mary Jo: I'm very happy you will be able to find more uses
for my article. I suspect that some of those may have heard that "cannibal" accusation and this will assure them. Fr. Jim
Dear Pastor Roi: Thanks for your reflection and insight. It is indeed a mystery that we can hold the risen Jesus in our hand. As I approach the Eucharist, especially after a difficult day, I pray, "O, Jesus, I need you so much. Come to me and heal me that I might serve you as your grateful servant." You surely are a faithful and loving servant of the Lord. Yours in Christ, Fr. Jim
Send your feedback to email@example.com
Click here for print version
Check out all our fine free e-newsletters from Franciscan Media:
Copyright© 1996-2015 Franciscan Media. All rights reserved.