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St. Anthony Messenger Poetry

Information for Poetry Writers

St. Anthony Messenger is a general-interest, family-oriented Catholic magazine. It is written and edited largely for people living in family situations or the family-like situations of Church and community. We want to help our readers better understand the teachings of the gospel and Catholic Church, and how they apply to life and the full range of problems confronting us as members of families, the Church and society.

The poetry we publish attempts to reflect the philosophy stated above. Poetry is subjective, for the most part, but we do require that the poems we publish have most or all of these characteristics:

  1. originality,
  2. creativity in word choice, images and overall thought/idea,
  3. Each section of the poem fitting together well with other sections,
  4. subject matter somewhat universal in nature, or
  5. a religious (in a broad sense, not theological) or family dimension.
  6. We also publish poems outside of specifically religious themes, such as “nature.”

Both rhyming and non-rhyming materials are considered. We do not consider previously published poetry, or poetry submitted at the same time to other publications.

Each poetry submission should be typed, double-spaced on a separate piece of paper. Your name, address and either e-mail or work phone number should be typed at the top. Address poetry to: Poetry Editor, St. Anthony Messenger (see address below).

PLEASE DO NOT SUBMIT POEMS LONGER THAN 20-25 LINES—the shorter, the better. Due to space limitations, the poetry section does not appear every month. When space is available for it, there is room for only one page of poetry (four to five poems at the most). Therefore, OUR POETRY NEEDS ARE VERY LIMITED.

Because we prefer to give as many people as possible the chance to be published poets, we do not buy “collections” of poems for publication (that is the role of poetry book publishers), nor do we usually buy more than a few works from each poet a year. And while we pay on acceptance, publication may not follow for a considerable length of time. When a poem is published, the poet receives two complimentary copies of the issue in which it appears.

WE PAY $2 (two dollars) PER LINE for each poem purchased—and no less than $20.00. We try to return poems not accepted within FOUR TO SIX WEEKS. Please do not write or phone to ask if your poem has been received until that amount of time has passed. Poetry WILL NOT BE RETURNED UNLESS ACCOMPANIED BY A SELF-ADDRESSED STAMPED ENVELOPE. We assume no responsibility for material damaged or lost, and advise poets to keep a copy of any poem submitted.

Due to the poetry editor’s time constraints, it is not possible to offer poetry critiques. Thank you very much for your interest!

THE BEST WAY TO KNOW WHAT WE PUBLISH IS TO READ AND STUDY SEVERAL RECENT ISSUES OF ST. ANTHONY MESSENGER CONTAINING POETRY.

Franciscan Media
28 W. Liberty St.
Cincinnati, Ohio 45202






James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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