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We Should Celebrate Darwin
By Sister Paula Gonzalez, S.C., Ph.D.
Source: St. Anthony Messenger
Published: Tuesday, November 24, 2009
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Many scientists since Darwin's time have realized that scientific searching can result in the awesome realization that creation is an ongoing process, set in motion by an Eternal Creator.

In 1881, only 10 years after Darwin published The Descent of Man, Pierre Teilhard de Chardin was born in France. After extensive study of hominid fossils and early human societies, this Jesuit paleontologist in 1938 completed his most important work, The Phenomenon of Man. His religious superiors found his thinking unorthodox and forbade him to publish.

After Teilhard's death in 1955, many of his works began to be translated and published. He originated the concept that humans are a phenomenon of Earth's evolutionary adventure, which is moving toward the Omega Point, the Cosmic Christ. The influence of Teilhard's ideas has been far-reaching because very early he integrated broad scientific knowledge with a deep sensitivity to religious values.

At vespers on July 24, 2009, Pope Benedict XVI preached about God's power and goodness. He said: "The role of the priesthood is to consecrate the world so that it may become a living host, a liturgy: so that the liturgy may not be something alongside the reality of the world, but that the world itself shall become a living host, a liturgy. This is also the great vision of Teilhard de Chardin: In the end we shall achieve a true cosmic liturgy, where the cosmos becomes a living host."

Influenced by Teilhard's work, the late Thomas Berry, a Passionist priest who called himself a geologian, recently has provided our 21st-century world with timely wisdom. His agreement with Teilhard's idea that "we must consciously will the further stages of the evolutionary process" is clear in Berry's major book, The Great Work: Our Way Into the Future.

As a cultural historian, he was eminently qualified to state: "Natural selection can no longer function as it has in the past. Cultural selection is now a decisive force in determining the future of the biosystems of the Earth."

To a large extent, the further development of the human family in what Berry described as the "sacred Earth community"—the entire created universe—is in our hands.

Our times require that all of us appreciate our part in this great work of cocreation. As Father Berry explained in 1999, "The Great Work now, as we move into a new millennium, is to carry out the transition from a period of human devastation to a period when humans would be present to the planet in a mutually beneficent manner. We cannot doubt that we too have been given the intellectual vision, the spiritual insight and even the physical resources we need for carrying out this transition."

The evolutionary adventure continues!

Click here to read the rest of the article.

Sister Paula Gonzalez, S.C., Ph.D., taught biology at the College of Mount St. Joseph in Cincinnati, Ohio, for 20 years. An environmentalist, she is a cofounder and board member of Ohio Interfaith Power and Light. A presenter of many workshops and retreats in the United States and Canada, she lives in a former chicken barn that is solar-heated.



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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.

 
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