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A Franciscan Perspective
By Holy Name Province Leadership
Source: Holy Name Province Today
Published: Thursday, May 5, 2011
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The electrifying news that Osama bin Laden has been killed has gripped the attention of our nation and the world, occasioning powerful and conflicting emotions and reactions. It also invites us, as Franciscans, to stand back and reflect prayerfully on what God might be inviting us to in the wake of this death.

Like so many, perhaps our first response, on a very human level, was a sense of relief. The sinister attacks of Sept. 11, 2001, are still deeply embedded in our national and personal consciousness. These images surface not only anger but also fear and unease at the precarious nature of life. On Sept. 11, we lost one of our own brothers, Mychal Judge, OFM; many people we serve also suffered the deaths of relatives and friends in the attacks.

Since 2001, we have felt the emptiness of the loss of loved ones, as well as the darkness of fear that 9/11 opened in all of our lives: Will we be attacked again? Osama bin Laden in many ways became the embodiment of our fears. The announcement of his death, then, may have produced an understandable dimension of cathartic release — a sense, or at least hope, that things may be better. Such a release may initially express itself in joy. But, if we are honest with ourselves as Christians, we quickly feel quite uncomfortable with a joy that comes from the death of another human being — even one we call our enemy. Isn’t this discomfort the sting of conscience reminding us that as Gospel people, as Easter people in this season of hope, we are called by God to something more?

We are reminded in the Word of God: “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; or the LORD will see it and be displeased.” (Proverbs 24:17-18a) So, if we are not to rejoice at this event, what is the invitation of God?

In this Easter season, we are reminded that all good things we hope for, even overcoming death itself, are possible through the love and mercy of God. The risen Christ’s words to his followers, “Peace be with you,” invite us to remember that, as evil as the actions of Osama bin Laden were, he was still a beloved child of God. Yes! While God would never condone the hateful actions of bin Laden, never was God’s love withdrawn from him. This sobering truth of the Gospel is a call to us to reinvigorate our efforts to resolve conflict at all levels of our own lives: personal, political and social. The killing of Osama bin Laden means that there is no opportunity, at least in this life and in his case, for reconciliation with an “enemy.” However, we are left to contemplate those people in our lives, at all levels, with whom working toward reconciliation is still a possibility.

Reflecting on this decisive moment in our country should move us to prayer. We pray for Osama bin Laden, his family and those who follow his leadership: that they may not harden their hearts at his killing and seek revenge. We pray too for ourselves: that we might not rest in joy or harden our own hearts at his death.
Second, we are called to redouble our efforts to seek peaceful solutions to international and domestic conflicts, enjoining our leaders to seek lasting peace in Afghanistan, Iraq, Libya, Israel-Palestine, Sudan, Congo and other locations torn by warfare. As Franciscans, we are particularly aware that reconciliation can repair the broken relationships of humanity — as such, it must be one of our highest goals.

Finally, in our own lives, we are called to do all that is within our ability to reconcile with others with whom we have conflict or disagreement. Perhaps this is also an invitation for greater interfaith dialogue. We must not allow any opportunity to seek reconciliation to pass by unanswered.

Easter reminds us that reconciliation is always possible because of the steadfast love of our God who remains forever committed to us. We pray that we may never lose hope and that we may have the faith and openness to seek to journey with all others of good will. We offer these reflections with humility, believing that as we respond to the invitation to imitate the love of God revealed in the dying and rising of Jesus Christ, more wondrous and unimaginable gifts await us all.

May the Lord give you peace.


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Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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