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A Franciscan Perspective
By Holy Name Province Leadership
Source: Holy Name Province Today
Published: Thursday, May 5, 2011
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The electrifying news that Osama bin Laden has been killed has gripped the attention of our nation and the world, occasioning powerful and conflicting emotions and reactions. It also invites us, as Franciscans, to stand back and reflect prayerfully on what God might be inviting us to in the wake of this death.

Like so many, perhaps our first response, on a very human level, was a sense of relief. The sinister attacks of Sept. 11, 2001, are still deeply embedded in our national and personal consciousness. These images surface not only anger but also fear and unease at the precarious nature of life. On Sept. 11, we lost one of our own brothers, Mychal Judge, OFM; many people we serve also suffered the deaths of relatives and friends in the attacks.

Since 2001, we have felt the emptiness of the loss of loved ones, as well as the darkness of fear that 9/11 opened in all of our lives: Will we be attacked again? Osama bin Laden in many ways became the embodiment of our fears. The announcement of his death, then, may have produced an understandable dimension of cathartic release — a sense, or at least hope, that things may be better. Such a release may initially express itself in joy. But, if we are honest with ourselves as Christians, we quickly feel quite uncomfortable with a joy that comes from the death of another human being — even one we call our enemy. Isn’t this discomfort the sting of conscience reminding us that as Gospel people, as Easter people in this season of hope, we are called by God to something more?

We are reminded in the Word of God: “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; or the LORD will see it and be displeased.” (Proverbs 24:17-18a) So, if we are not to rejoice at this event, what is the invitation of God?

In this Easter season, we are reminded that all good things we hope for, even overcoming death itself, are possible through the love and mercy of God. The risen Christ’s words to his followers, “Peace be with you,” invite us to remember that, as evil as the actions of Osama bin Laden were, he was still a beloved child of God. Yes! While God would never condone the hateful actions of bin Laden, never was God’s love withdrawn from him. This sobering truth of the Gospel is a call to us to reinvigorate our efforts to resolve conflict at all levels of our own lives: personal, political and social. The killing of Osama bin Laden means that there is no opportunity, at least in this life and in his case, for reconciliation with an “enemy.” However, we are left to contemplate those people in our lives, at all levels, with whom working toward reconciliation is still a possibility.

Reflecting on this decisive moment in our country should move us to prayer. We pray for Osama bin Laden, his family and those who follow his leadership: that they may not harden their hearts at his killing and seek revenge. We pray too for ourselves: that we might not rest in joy or harden our own hearts at his death.
Second, we are called to redouble our efforts to seek peaceful solutions to international and domestic conflicts, enjoining our leaders to seek lasting peace in Afghanistan, Iraq, Libya, Israel-Palestine, Sudan, Congo and other locations torn by warfare. As Franciscans, we are particularly aware that reconciliation can repair the broken relationships of humanity — as such, it must be one of our highest goals.

Finally, in our own lives, we are called to do all that is within our ability to reconcile with others with whom we have conflict or disagreement. Perhaps this is also an invitation for greater interfaith dialogue. We must not allow any opportunity to seek reconciliation to pass by unanswered.

Easter reminds us that reconciliation is always possible because of the steadfast love of our God who remains forever committed to us. We pray that we may never lose hope and that we may have the faith and openness to seek to journey with all others of good will. We offer these reflections with humility, believing that as we respond to the invitation to imitate the love of God revealed in the dying and rising of Jesus Christ, more wondrous and unimaginable gifts await us all.

May the Lord give you peace.


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Agnes of Bohemia: Agnes had no children of her own but was certainly life-giving for all who knew her. 
<p>Agnes was the daughter of Queen Constance and King Ottokar I of Bohemia. At the age of three, she was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life. </p><p>After declining marriages to King Henry VII of Germany and Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him. </p><p>After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. St. Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess. </p><p>Agnes became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess; nevertheless, the title she preferred was "senior sister." Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother’s offer to set up an endowment for the monastery. </p><p>Devotion to Agnes arose soon after her death on March 6, 1282. She was canonized in 1989.</p> American Catholic Blog We do not need to pile up words upon words in order to be heard in the heart of God. Jesus also has a very comforting message: The Father knows what we need even before we ask for it.


 
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