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A Franciscan Perspective
By Holy Name Province Leadership
Source: Holy Name Province Today
Published: Thursday, May 5, 2011
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The electrifying news that Osama bin Laden has been killed has gripped the attention of our nation and the world, occasioning powerful and conflicting emotions and reactions. It also invites us, as Franciscans, to stand back and reflect prayerfully on what God might be inviting us to in the wake of this death.

Like so many, perhaps our first response, on a very human level, was a sense of relief. The sinister attacks of Sept. 11, 2001, are still deeply embedded in our national and personal consciousness. These images surface not only anger but also fear and unease at the precarious nature of life. On Sept. 11, we lost one of our own brothers, Mychal Judge, OFM; many people we serve also suffered the deaths of relatives and friends in the attacks.

Since 2001, we have felt the emptiness of the loss of loved ones, as well as the darkness of fear that 9/11 opened in all of our lives: Will we be attacked again? Osama bin Laden in many ways became the embodiment of our fears. The announcement of his death, then, may have produced an understandable dimension of cathartic release — a sense, or at least hope, that things may be better. Such a release may initially express itself in joy. But, if we are honest with ourselves as Christians, we quickly feel quite uncomfortable with a joy that comes from the death of another human being — even one we call our enemy. Isn’t this discomfort the sting of conscience reminding us that as Gospel people, as Easter people in this season of hope, we are called by God to something more?

We are reminded in the Word of God: “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; or the LORD will see it and be displeased.” (Proverbs 24:17-18a) So, if we are not to rejoice at this event, what is the invitation of God?

In this Easter season, we are reminded that all good things we hope for, even overcoming death itself, are possible through the love and mercy of God. The risen Christ’s words to his followers, “Peace be with you,” invite us to remember that, as evil as the actions of Osama bin Laden were, he was still a beloved child of God. Yes! While God would never condone the hateful actions of bin Laden, never was God’s love withdrawn from him. This sobering truth of the Gospel is a call to us to reinvigorate our efforts to resolve conflict at all levels of our own lives: personal, political and social. The killing of Osama bin Laden means that there is no opportunity, at least in this life and in his case, for reconciliation with an “enemy.” However, we are left to contemplate those people in our lives, at all levels, with whom working toward reconciliation is still a possibility.

Reflecting on this decisive moment in our country should move us to prayer. We pray for Osama bin Laden, his family and those who follow his leadership: that they may not harden their hearts at his killing and seek revenge. We pray too for ourselves: that we might not rest in joy or harden our own hearts at his death.
Second, we are called to redouble our efforts to seek peaceful solutions to international and domestic conflicts, enjoining our leaders to seek lasting peace in Afghanistan, Iraq, Libya, Israel-Palestine, Sudan, Congo and other locations torn by warfare. As Franciscans, we are particularly aware that reconciliation can repair the broken relationships of humanity — as such, it must be one of our highest goals.

Finally, in our own lives, we are called to do all that is within our ability to reconcile with others with whom we have conflict or disagreement. Perhaps this is also an invitation for greater interfaith dialogue. We must not allow any opportunity to seek reconciliation to pass by unanswered.

Easter reminds us that reconciliation is always possible because of the steadfast love of our God who remains forever committed to us. We pray that we may never lose hope and that we may have the faith and openness to seek to journey with all others of good will. We offer these reflections with humility, believing that as we respond to the invitation to imitate the love of God revealed in the dying and rising of Jesus Christ, more wondrous and unimaginable gifts await us all.

May the Lord give you peace.


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Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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