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opinion/commentary View Comments

A Child's Question
By Mark Mossa, S.J.
Source:
Published: Thursday, May 5, 2011
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I must admit to feeling at once relieved, inspired, and disturbed by news of Osama Bin Laden’s death last night.  I saw the images of crowds celebrating outside the White House, heard some fireworks and sirens joining the celebratory chorus nearby, and watched as a student walked past my window on campus, playing the bagpipes.  I found myself laughing uncomfortably.  Clearly, I didn’t know how to feel.

Yesterday, interestingly, had begun with me questioning, in response to a New York Times article announcing the death of Gaddafi’s son and grandchildren: Is this article suggesting I should be happy at this news?  I was disturbed at the thought of celebrating anyone’s killing.  The same question came back to me again shortly before midnight as I listened to the President speak in ways that inspired in me a sense of pride.  When he referred to Bin Laden as a “mass murderer,” I was kind of shocked by the words, but also had to acknowledge their truth.  Later, someone being interviewed said, claiming he was not only speaking for himself, but for many: “I hope he rots in Hell.”  Despite my mixed feelings about the matter, I resented the fact that this man might think he was speaking for me.  No matter my relief at an evil man being prevented from doing further evil, I realized at least that I could not bring myself to wish this for him, or anybody.

Some of my friends are thinking about similar things, and asking important questions.  Fr. Jim Martin is asking: What is the Christian Response?, and Mike Hayes asks: Can We Forgive Bin Laden?

As for me, I’ll add to what I’ve said above something I wrote for America Magazine almost nine years ago in their “Of Many Things” column about my challenges teaching CCD in the Bronx that year.  Here’s an excerpt:

One day, for instance, they were challenged by the notion that God loves us, whether we want God to or not. Can’t God, some of them suggested, choose who to love and who not to? No, I insisted, God cannot not love any person; God loves everyone, unconditionally. To this came the astute and timely response of one student: “Does that mean God loves Osama bin Laden?”

Read the whole article here.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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