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A Franciscan's Prayer
By Daniel Horan, OFM
Source:
Published: Thursday, May 5, 2011
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“As a follower of Jesus Christ, I do not celebrate any human being’s violent death. My prayers go out to the entire world tonight. May the fear that has shaped our world in the last decade cease and may peace prevail. No more war. No more violence,” my Facebook status reads tonight.

On one hand, this news is something that is being lauded on many fronts. NBC Middle East correspondent Richard Engel congratulated the U.S. Special Forces troops that killed Osama Bin Laden and retrieved his lifeless body. It is news that is being hailed as triumphant and celebratory. And I can understand that. As a citizen of the United States, I can appreciate the ways in which the distorted religious and political views of this deceased man have irrevocably changed the landscape of our society.

Yet, I am a Christian. I cannot take joy, regardless of how much I am tempted to be swept up in the celebratory fervor of my fellow citizens, in the death of my brother in our human family. Yes, Osama Bin Laden committed some horrible, terrible things and led a movement that cannot be supported in any form. Nevertheless, he was a child of God no less than your neighbor, son, daughter or self.

Let us not forget that in addition to the more-than 3,000 people who have died on September 11, 2001, many thousands of more have died since that time here and abroad. More people will also die. And every human death, before its natural end, is a tragedy.

If we proclaim to be “prolife” and value the inherent dignity of every human being from conception to natural death, then we must temper our desire to gloat about the death of one man with the reality that any person’s violent and premature death is something to lament. No person’s death is an occasion to celebrate.

So, while many — perhaps most — of the United States will be celebrating this news, let all Christians, all Muslims, all Jews, all believers and non-believers — All members of the human family — pause and take this moment as an opportunity to say “never again!”

Never again to violence.  Never again to fear.  Never again to terrorism and the loss of lives in violent death, no matter who those people are.

May all find peace tonight.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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