AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds

advertisement
opinion/commentary View Comments

Prayers of Street Kids
By Kevin Ryan
Source: Catholic News Service
Published: Wednesday, April 13, 2011
Click here to email! Email | Click here to print! Print | Size: A A |  
 
How often do you get to listen to another person's prayer? If you're kneeling in church, you're either joining your voice with others, or minding your own silent intercessions. But at our Covenant House in New York City, where we have a chapel with a red carpet and tiny altar in our shelter for homeless, trafficked and runaway young people, there is a simple, cloth-bound book the kids write their prayers in. Its contents are worth contemplating.

During this Lenten season, as we prepare to mark the suffering and resurrection of the Son of God, I found it extremely moving to come to understand some of the pleas of these children of the street, who desperately hope for their own rebirth.

I was reminded of the courage it takes some of our kids just to walk through the door. Teenagers, by nature, often feel invincible and fiercely independent, and it hurts to admit they can't go it alone. Once they have admitted their vulnerability, they need strength to accept, trust and work with the help we give them. Many quickly embrace the food, clean clothes, medical care and warm beds we offer, but it takes so much longer for many of them to accept our belief that they can attain their dreams.

As one young person wrote, with a lovable humility not often associated with adolescence:

"Dear heavenly Father, Please give me the strength to go on through my stay at Covenant House. Give me the wisdom to do what is right and not wrong. And please give me the strength to make the right decisions about the things that occur. I know I haven't been making the right decisions, but I'd like to better that."

Reading through the kid's recorded prayers, I was reminded of the importance of fathers, both heavenly and otherwise. Oftentimes, earthly fathers disappoint our kids deeply. One of our young people told God, "Being without a mom because she died and having a father who hated me and wished I'd leave, I was so glad you were there for me."

Another wrote, "God, please let my father accept me. I want to be something in life. I want him to be a part of my life." But the saddest entreaty read, "Dear Lord, please don't let my father get me."

The entries—sonnets of Lenten hope and despair from kids of the street—were crushing and inspiring. They made me want to be the best possible father to my own six birth kids, and the kids we welcome in from the streets.

This simple plea somehow got me most of all, but it also gave me the most hope: "Dear God," this young person wrote, "If you're there and you care, I just want someone to love me, someone to talk to when I need to talk. Someone to cry on when I need to cry. Most of all someone to love me and walk as far as they wish through my life. Amen."

Isn't that what a parent does, in the luckiest families? A true parent walks as far as they want, and many miles more, to make a child feel safe and nurtured. But most of our kids have parents who, if they're even in the picture, stumbled out of the block and sat out that long walk. So it's God who walks with them, a God they may have trouble seeing and touching.

And this doesn't happen remotely and mystically—the love that uplifts youth and allows them to soar into the great promise of their lives flows through us, through focused, committed adults. Not some remote institution, and certainly not government. We, the people of God, have to be the icons of Christ's love in the world, each of us.

Couldn't you or I walk with these kids? Couldn't we reach out to an individual young person, with a regular phone call, visit, letter or email? Many volunteer mentors at Covenant House have developed long-standing, fulfilling relationships with our young people, offering them the encouragement and understanding they so often lack. With the proper screening and training, you could be the answer to this young person's prayer.

In fact, this prayer reminded me so much of the parable in Matthew 25:40, where Jesus separates the righteous from the cursed, based on the compassion they had shown to the hungry, the thirsty, the sick, the needy and those in prison.

One of our kids writes, "Dear Lord, This is your son. I am writing you today to thank you from stopping the pain and helping me get through my ordeal that I'm facing. Help me get my life right and find a job. Amen I love you."

How like Jesus is this kid—humbled in the face of suffering, devoted, God's own son. And Jesus was thinking about people like our homeless kids when he said, "Truly I say to you, to the extent that you (helped) one of these brothers of mine, even the least of them, you did it to me."

Unfortunately, some kids struggle openly with despair. One writes, "Dear Lord, today I am severely depressed. I'm very scared because I might hurt myself but I really don't want to because I think I have a lot to offer in life. But I really am thinking of giving up. Please show me the way, Lord."

And when one writes, "Lord, please take me home," I worry and wonder if they mean home to Long Island for a new beginning, or home to heaven, to end the struggle they face here. Please keep their prayers in your prayers.

Kevin Ryan is president and CEO of Covenant House, a nonprofit organization that helps homeless, runaway and at-risk youth across America.



More Catholic Community Speaks
blog comments powered by Disqus


Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
PICKS OF THE WEEK
Spiritual Questions, Catholic Advice
Fr. John's advice on Catholic spiritual questions will speak to your soul and touch your heart.
New from Franciscan Media!
By reflecting on Pope Francis's example and words, you can transform your own life and relationships.
New from Servant Books!
Follow Jesus with the same kind of zeal that Paul had, guided by Mark Hart and Christopher Cuddy!
Wisdom for Women

Learn how the life and teachings of St. Teresa Benedicta of the Cross (Edith Stein) serve as a guide for women’s unique vocations today.

A Wild Ride

Enter the world of medieval England in this account of a rare and courageous woman, Margery Kempe, now a saint of the Anglican church.


 
CATHOLIC GREETINGS
I'm Sorry
Asking for forgiveness begins the healing process. Let a Catholic Greetings e-card help you take this first step.
St. Ignatius Loyola
The founder of the Society of Jesus is also a patron of all who were educated by the Jesuits.
Vacation
Remember when summer seemed to last forever? Send a Catholic Greetings e-card to share that memory.
Love
Love is a daily miracle, just like our heartbeat.
Birthday
Subscribers to Catholic Greetings Premium Service can create a personal calendar to remind them of important birthdays.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic