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opinion/commentary View Comments

Make Things Right!
By Susan Hines-Brigger
Source: American Catholic blog
Published: Friday, March 25, 2011
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I work really hard to keep my Irish temper in check, really I do. But there are some things that just make that really hard sometimes. This is one of them.

As I’ve mentioned before on this blog, I have spent every month for 9 years covering the fallout of the clergy sex-abuse crisis for St. Anthony Messengermagazine. I have covered it faithfully and honestly as a reporter, because that’s what good journalists do. Just the facts, right?

But for right now I’m done being a journalist. I’m writing this as a mom and as a Catholic. I am hurt. I am angry. No, make that furious. And I am fed up.

In an attempt to get the whole story, I made the mistake of reading the grand jury report from Philadelphia. What I read made me physically sick and made me think things for which I’m absolutely certain I have to go to Confession.

In 2003, a grand jury released a report chronicling sexual abuse by clergy. It was unable, however, to press any charges becuase of the statute of limitations. Now in 2011, in the overview section of the latest report, are the haunting words, "much has not changed."

The things allegedly done to children, according to the report, are unfathomable. Children--you know the ones about whom Jesus said, “Let the children come to me, and do not prevent them; for the kingdom of heaven belongs to such as these” (Matthew 19:14). Is this how we treat them?

Obviously, something’s amiss if nine years out these stories are still capturing the headlines. Nine years!

Make Things Right

I’ve heard all the apologies, but as I constantly remind my kids, “I’m sorry” doesn’t mean anything if you don’t do something to try make things right. I know, I know, the Church has instituted changes like the Charter for the Protection of Children and Young People and the U.S. bishops' Secretariat of Child and Youth Protection. For that they should be commended.

But did you know that the Diocese of Lincoln, Nebraska, refuses to take part in the yearly national audits of how dioceses are implementing child protection programs? And we're O.K. with that? Do you know if your diocese was found to be compliant? Have you checked? Do you care? You should.

Did you know that Cardinal Bernard Law, who stepped down in 2002 for his handling of the sex-abuse debacle in the Boston Archdiocese, simply relocated to Rome where he currently serves as archpriest of St. Mary Major Basilica? That's acceptable?

The conclusion of the Philadelphia Grand Jury report states:
“In light of the Archdiocese’s reaction to the last grand jury report, we expect that some may accuse us of anti-Catholic bias for speaking of these painful matters. We are not church-haters. Many of us are church-goers. We did not come looking for “scandal,” but we cannot close our eyes to the powerful evidence we heard. We call the church to task, to fix what needs fixing.”


This mom wholeheartedly affirms that call, and I have four very good reasons why. Their names are Maddie, Alex, Riley and Kacey. They are Catholic, they are my kids and the Church owes it to them.


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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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