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Why Should Catholics Care About the Oscars?
By David DiCerto
Source: Catholic News Service
Published: Tuesday, March 1, 2011
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Why should Catholics care about the Oscars, or, for that matter, movies in general? As a Catholic film critic, it is a question I have been asked. After all, or so the reasoning goes, Hollywood "hates" organized religion—and Catholicism with a particular intensity, right? So why should believers give a hoot about an industry that seems intent on mocking and maligning them? What, to paraphrase the early church father Tertullian, has Hollywood got to do with Jerusalem?

Writing when Greek philosophy was the pop culture of the day, Tertullian famously asked "what Athens has to do with Jerusalem, or the Academy with the church?" (The Academy was an institution of secular learning founded by Plato in 387 B.C.) In other words, what does popular culture have to do with faith?

Two thousand years later, people are still asking the same question.

In 2000, Pope John Paul II stated, "The impact of the media can hardly be exaggerated. For many, the experience of living is, to a great extent, an experience of the media." And for many, a big part of their media diet is movies.

Much more than mere entertainment, motion pictures have a powerful impact on society, shaping ideas and attitudes. They are, according to Pope John Paul, "communicators of culture and values."

The multiplex is now the church of the masses, and movie stars the objects of cultic devotion. Last year, more than a billion movie tickets were purchased. The vast majority of Catholic moviegoers are more familiar with Tom Cruise or Tom Hanks, than "Tom" Aquinas.

In "Behind the Screen," a collection of essays on faith and film, best-selling author James Scott Bell writes, "Movies are part of our cultural syntax. They help shape our language and our conversations."

For Christians concerned with elevating the cultural landscape, he adds, "This is the just the sort of cultural conversation we need to be having, but we can't participate if we are not engaged with culture." As they say, you've got to be in it to win it.

Before St. Ignatius sent his missionaries off to spread the Gospel, he advised them: "Wherever you go, learn the language." In a world where movies are the lingua franca, that means being cinema literate.

In his 1995 World Communications Day address, Pope John Paul encouraged greater cinema literacy among Catholics, particularly parents. No Catholic would argue against the importance of staying informed about political issues, but when it comes to popular culture -- which, for better or worse, exerts arguably greater influence on society -- many Catholics choose to tune out.

Sure, there's a lot wrong with what Hollywood is churning out, a lot for Catholics to be concerned about. All the more reason not to stand on the sidelines.

"Those who would completely withdraw from culture because of its imperfection suffer a decreasing capacity to interact redemptively with that culture," writes Christian screenwriter Brian Godawa in his book "Hollywood Worldviews." "They don't understand the way people around them are thinking because they are not familiar with the "language" those people are speaking or the culture they are consuming."

Which brings us back to the Oscars. Now, I'm not suggesting that every film that was nominated this year or that every film that won the golden statuette Feb. 27 is worth seeing; on the contrary, some are definitely not recommended viewing.

But I do believe that it is in every Catholic's interest to at least be aware of the movies that were in the running, simply because those are the films being talked about around water coolers, soccer fields and dining room tables—those everyday opportunities for evangelization. To that end, Catholics should be able to articulate their thoughts—positive or negative—in the light of Christian truths. It's not enough to say that you found a particular film "offensive" or not, you should be able to intelligently explain why. You should, as St. Ignatius counseled, speak the language.

On the flipside, maybe by tuning in on Oscar night, you also found out about some terrific movies from the past year that were inspiring, artistic, spiritually affirming or just plain entertaining.

If we are to take Christ's command seriously to be the yeast that leavens the whole loaf, we must meet the culture head on. To do that, we must be in the dough (while not of it). Or at least in the know.

What does Hollywood have to do with Jerusalem and the Academy—Awards, that is—with the church? Actually, more than you may think.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog A mother journeys with her children all the way through their lives. She does not abandon her maternal mission when they are grown, though that mission certainly takes on different characteristics. The Church, too, accompanies us every step of the way. While baptism gives us birth into the Church, the other sacraments in their own way also nurture our souls as needed.

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