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Why Should Catholics Care About the Oscars?
By David DiCerto
Source: Catholic News Service
Published: Tuesday, March 1, 2011
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Why should Catholics care about the Oscars, or, for that matter, movies in general? As a Catholic film critic, it is a question I have been asked. After all, or so the reasoning goes, Hollywood "hates" organized religion—and Catholicism with a particular intensity, right? So why should believers give a hoot about an industry that seems intent on mocking and maligning them? What, to paraphrase the early church father Tertullian, has Hollywood got to do with Jerusalem?

Writing when Greek philosophy was the pop culture of the day, Tertullian famously asked "what Athens has to do with Jerusalem, or the Academy with the church?" (The Academy was an institution of secular learning founded by Plato in 387 B.C.) In other words, what does popular culture have to do with faith?

Two thousand years later, people are still asking the same question.

In 2000, Pope John Paul II stated, "The impact of the media can hardly be exaggerated. For many, the experience of living is, to a great extent, an experience of the media." And for many, a big part of their media diet is movies.

Much more than mere entertainment, motion pictures have a powerful impact on society, shaping ideas and attitudes. They are, according to Pope John Paul, "communicators of culture and values."

The multiplex is now the church of the masses, and movie stars the objects of cultic devotion. Last year, more than a billion movie tickets were purchased. The vast majority of Catholic moviegoers are more familiar with Tom Cruise or Tom Hanks, than "Tom" Aquinas.

In "Behind the Screen," a collection of essays on faith and film, best-selling author James Scott Bell writes, "Movies are part of our cultural syntax. They help shape our language and our conversations."

For Christians concerned with elevating the cultural landscape, he adds, "This is the just the sort of cultural conversation we need to be having, but we can't participate if we are not engaged with culture." As they say, you've got to be in it to win it.

Before St. Ignatius sent his missionaries off to spread the Gospel, he advised them: "Wherever you go, learn the language." In a world where movies are the lingua franca, that means being cinema literate.

In his 1995 World Communications Day address, Pope John Paul encouraged greater cinema literacy among Catholics, particularly parents. No Catholic would argue against the importance of staying informed about political issues, but when it comes to popular culture -- which, for better or worse, exerts arguably greater influence on society -- many Catholics choose to tune out.

Sure, there's a lot wrong with what Hollywood is churning out, a lot for Catholics to be concerned about. All the more reason not to stand on the sidelines.

"Those who would completely withdraw from culture because of its imperfection suffer a decreasing capacity to interact redemptively with that culture," writes Christian screenwriter Brian Godawa in his book "Hollywood Worldviews." "They don't understand the way people around them are thinking because they are not familiar with the "language" those people are speaking or the culture they are consuming."

Which brings us back to the Oscars. Now, I'm not suggesting that every film that was nominated this year or that every film that won the golden statuette Feb. 27 is worth seeing; on the contrary, some are definitely not recommended viewing.

But I do believe that it is in every Catholic's interest to at least be aware of the movies that were in the running, simply because those are the films being talked about around water coolers, soccer fields and dining room tables—those everyday opportunities for evangelization. To that end, Catholics should be able to articulate their thoughts—positive or negative—in the light of Christian truths. It's not enough to say that you found a particular film "offensive" or not, you should be able to intelligently explain why. You should, as St. Ignatius counseled, speak the language.

On the flipside, maybe by tuning in on Oscar night, you also found out about some terrific movies from the past year that were inspiring, artistic, spiritually affirming or just plain entertaining.

If we are to take Christ's command seriously to be the yeast that leavens the whole loaf, we must meet the culture head on. To do that, we must be in the dough (while not of it). Or at least in the know.

What does Hollywood have to do with Jerusalem and the Academy—Awards, that is—with the church? Actually, more than you may think.


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Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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