AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
opinion/commentary View Comments

Why Should Catholics Care About the Oscars?
By David DiCerto
Source: Catholic News Service
Published: Tuesday, March 1, 2011
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Why should Catholics care about the Oscars, or, for that matter, movies in general? As a Catholic film critic, it is a question I have been asked. After all, or so the reasoning goes, Hollywood "hates" organized religion—and Catholicism with a particular intensity, right? So why should believers give a hoot about an industry that seems intent on mocking and maligning them? What, to paraphrase the early church father Tertullian, has Hollywood got to do with Jerusalem?

Writing when Greek philosophy was the pop culture of the day, Tertullian famously asked "what Athens has to do with Jerusalem, or the Academy with the church?" (The Academy was an institution of secular learning founded by Plato in 387 B.C.) In other words, what does popular culture have to do with faith?

Two thousand years later, people are still asking the same question.

In 2000, Pope John Paul II stated, "The impact of the media can hardly be exaggerated. For many, the experience of living is, to a great extent, an experience of the media." And for many, a big part of their media diet is movies.

Much more than mere entertainment, motion pictures have a powerful impact on society, shaping ideas and attitudes. They are, according to Pope John Paul, "communicators of culture and values."

The multiplex is now the church of the masses, and movie stars the objects of cultic devotion. Last year, more than a billion movie tickets were purchased. The vast majority of Catholic moviegoers are more familiar with Tom Cruise or Tom Hanks, than "Tom" Aquinas.

In "Behind the Screen," a collection of essays on faith and film, best-selling author James Scott Bell writes, "Movies are part of our cultural syntax. They help shape our language and our conversations."

For Christians concerned with elevating the cultural landscape, he adds, "This is the just the sort of cultural conversation we need to be having, but we can't participate if we are not engaged with culture." As they say, you've got to be in it to win it.

Before St. Ignatius sent his missionaries off to spread the Gospel, he advised them: "Wherever you go, learn the language." In a world where movies are the lingua franca, that means being cinema literate.

In his 1995 World Communications Day address, Pope John Paul encouraged greater cinema literacy among Catholics, particularly parents. No Catholic would argue against the importance of staying informed about political issues, but when it comes to popular culture -- which, for better or worse, exerts arguably greater influence on society -- many Catholics choose to tune out.

Sure, there's a lot wrong with what Hollywood is churning out, a lot for Catholics to be concerned about. All the more reason not to stand on the sidelines.

"Those who would completely withdraw from culture because of its imperfection suffer a decreasing capacity to interact redemptively with that culture," writes Christian screenwriter Brian Godawa in his book "Hollywood Worldviews." "They don't understand the way people around them are thinking because they are not familiar with the "language" those people are speaking or the culture they are consuming."

Which brings us back to the Oscars. Now, I'm not suggesting that every film that was nominated this year or that every film that won the golden statuette Feb. 27 is worth seeing; on the contrary, some are definitely not recommended viewing.

But I do believe that it is in every Catholic's interest to at least be aware of the movies that were in the running, simply because those are the films being talked about around water coolers, soccer fields and dining room tables—those everyday opportunities for evangelization. To that end, Catholics should be able to articulate their thoughts—positive or negative—in the light of Christian truths. It's not enough to say that you found a particular film "offensive" or not, you should be able to intelligently explain why. You should, as St. Ignatius counseled, speak the language.

On the flipside, maybe by tuning in on Oscar night, you also found out about some terrific movies from the past year that were inspiring, artistic, spiritually affirming or just plain entertaining.

If we are to take Christ's command seriously to be the yeast that leavens the whole loaf, we must meet the culture head on. To do that, we must be in the dough (while not of it). Or at least in the know.

What does Hollywood have to do with Jerusalem and the Academy—Awards, that is—with the church? Actually, more than you may think.


More Catholic Community Speaks
blog comments powered by Disqus


Philip Neri: Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise. 
<p>At an early age, he abandoned the chance to become a businessman, moved to Rome from Florence and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate. </p><p>As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially they met as an informal prayer and discussion group, and also served poor people in Rome. </p><p>At the urging of his confessor, he was ordained a priest and soon became an outstanding confessor, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way. </p><p>Some of his followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. </p><p>The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns! (Cardinal Newman founded the first English-speaking house of the Oratory three centuries later.) </p><p>Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.</p> American Catholic Blog We need do no more than we are doing at present; that is, to love divine Providence and abandon ourselves in his arms and heart.<br />—St. Padre Pio

The Chime Travelers the Sign of the Carved Cross

 
CATHOLIC GREETINGS
Sacrament of the Eucharist
When you are with the bread of life, you don't have to go out and look for food. You already have it in abundance.

Caregiver
Send an encouraging message to someone you know who cares for another, either professionally or at home.

Praying for You
Let your pastor know that you prayed for him today, or that you will pray for him tomorrow.

Birthday
Best wishes for a joyous and peaceful birthday!

Most Holy Trinity
The Trinity illustrates the community of love between the Father, the Son, and the Holy Spirit.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016