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Why Should Catholics Care About the Oscars?
By David DiCerto
Source: Catholic News Service
Published: Tuesday, March 1, 2011
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Why should Catholics care about the Oscars, or, for that matter, movies in general? As a Catholic film critic, it is a question I have been asked. After all, or so the reasoning goes, Hollywood "hates" organized religion—and Catholicism with a particular intensity, right? So why should believers give a hoot about an industry that seems intent on mocking and maligning them? What, to paraphrase the early church father Tertullian, has Hollywood got to do with Jerusalem?

Writing when Greek philosophy was the pop culture of the day, Tertullian famously asked "what Athens has to do with Jerusalem, or the Academy with the church?" (The Academy was an institution of secular learning founded by Plato in 387 B.C.) In other words, what does popular culture have to do with faith?

Two thousand years later, people are still asking the same question.

In 2000, Pope John Paul II stated, "The impact of the media can hardly be exaggerated. For many, the experience of living is, to a great extent, an experience of the media." And for many, a big part of their media diet is movies.

Much more than mere entertainment, motion pictures have a powerful impact on society, shaping ideas and attitudes. They are, according to Pope John Paul, "communicators of culture and values."

The multiplex is now the church of the masses, and movie stars the objects of cultic devotion. Last year, more than a billion movie tickets were purchased. The vast majority of Catholic moviegoers are more familiar with Tom Cruise or Tom Hanks, than "Tom" Aquinas.

In "Behind the Screen," a collection of essays on faith and film, best-selling author James Scott Bell writes, "Movies are part of our cultural syntax. They help shape our language and our conversations."

For Christians concerned with elevating the cultural landscape, he adds, "This is the just the sort of cultural conversation we need to be having, but we can't participate if we are not engaged with culture." As they say, you've got to be in it to win it.

Before St. Ignatius sent his missionaries off to spread the Gospel, he advised them: "Wherever you go, learn the language." In a world where movies are the lingua franca, that means being cinema literate.

In his 1995 World Communications Day address, Pope John Paul encouraged greater cinema literacy among Catholics, particularly parents. No Catholic would argue against the importance of staying informed about political issues, but when it comes to popular culture -- which, for better or worse, exerts arguably greater influence on society -- many Catholics choose to tune out.

Sure, there's a lot wrong with what Hollywood is churning out, a lot for Catholics to be concerned about. All the more reason not to stand on the sidelines.

"Those who would completely withdraw from culture because of its imperfection suffer a decreasing capacity to interact redemptively with that culture," writes Christian screenwriter Brian Godawa in his book "Hollywood Worldviews." "They don't understand the way people around them are thinking because they are not familiar with the "language" those people are speaking or the culture they are consuming."

Which brings us back to the Oscars. Now, I'm not suggesting that every film that was nominated this year or that every film that won the golden statuette Feb. 27 is worth seeing; on the contrary, some are definitely not recommended viewing.

But I do believe that it is in every Catholic's interest to at least be aware of the movies that were in the running, simply because those are the films being talked about around water coolers, soccer fields and dining room tables—those everyday opportunities for evangelization. To that end, Catholics should be able to articulate their thoughts—positive or negative—in the light of Christian truths. It's not enough to say that you found a particular film "offensive" or not, you should be able to intelligently explain why. You should, as St. Ignatius counseled, speak the language.

On the flipside, maybe by tuning in on Oscar night, you also found out about some terrific movies from the past year that were inspiring, artistic, spiritually affirming or just plain entertaining.

If we are to take Christ's command seriously to be the yeast that leavens the whole loaf, we must meet the culture head on. To do that, we must be in the dough (while not of it). Or at least in the know.

What does Hollywood have to do with Jerusalem and the Academy—Awards, that is—with the church? Actually, more than you may think.


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Lazarus: Lazarus, the friend of Jesus, the brother of Martha and Mary, was the one of whom the Jews said, "See how much he loved him." In their sight Jesus raised his friend Lazarus from the dead. 
<p>Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. </p><p>A church was built in his honor in Constantinople and some of his reputed relics were transferred there in 890. A Western legend has the oarless boat arriving in Gaul. There he was bishop of Marseilles, was martyred after making a number of converts and was buried in a cave. His relics were transferred to the new cathedral in Autun in 1146. </p><p>It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called <i>Dominica de Lazaro</i>, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.</p> American Catholic Blog We need do no more than we are doing at present; that is, to love divine Providence and abandon ourselves in His arms and heart.


 
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