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opinion/commentary View Comments

Detoxifying Our Political Disagreements
By Fr. Pat McCloskey, OFM
Source: St. Anthony Messenger
Published: Monday, February 28, 2011
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We are outraged by the January 8 murders in Tucson outside a Safeway supermarket of Christina Green, Dorothy Morris, John M. Roll, Phyllis Schneck, Dorwan Stoddard and Gabriel Zimmerman. Gabrielle Giffords, the primary target of the attack and a member of the U.S. House of Representatives, was shot and wounded, along with 13 other people.

Giffords and Roll, the chief judge for the United States District Court for Arizona, had received death threats in recent years. On the day she was shot, Giffords had been speaking with a couple about Medicare reimbursements during a “Congress on Your Corner” event.

The 22-year-old alleged gunman, Jared Lee Loughner, had been suspended from Pima County Community College last October after campus police were called five times because of his disruptions in classrooms or at the library.

Giffords, a Democrat, opposed Arizona’s 2010 tough immigration law that focuses on identifying, prosecuting and deporting illegal immigrants. Her support of the 2010 federal health-care law was very controversial.

Pima County Sheriff Clarence Dupnik blamed the attack on the “vitriolic rhetoric that we hear day in and day out from people in the radio business and some people in the TV business.” Republicans and Democrats condemned the attack.

It’s not enough for us to say that Loughner has a mental illness and then continue overheated political rhetoric. At some point, we become complicit in the hate speech that we do not effectively oppose.

In recent years, our political conversations have become dramatically less civil. On the Internet, in newspaper columns, on some radio talk shows and TV programs, people who disagree with our political positions are increasingly demonized and characterized as “bad” or “anti-American” rather than as “having a different political viewpoint.”

Jared Loughner initially refused to cooperate with investigators, citing the Fifth Amendment. That protection against self-incrimination is guaranteed in the U.S. Constitution, a document that would not exist if its drafters had demonized those who held different political opinions about various parts of that text.

As voters, we often say that we want more bipartisanship in state and national legislatures, but too many of us willingly pour gasoline on political fires.

Sharp political disagreements surfaced among the signers of the Declaration of Independence and the men who wrote the U.S. Constitution 11 years later. They were, however, able to find a way of working together.

For example, John Adams and Thomas Jefferson were great patriots but often found themselves on opposite sides politically.

We need politics because reasonable people frequently disagree about which new legislation benefits a city, state or country or about how to amend earlier legislation.

Although the Declaration of Independence asserts that “all men are created equal,” its drafters really meant that “all males who own land” are created equal. Slavery was outlawed during the Civil War. Women could not vote in federal elections until 1920.

The political process grinds to a halt if participants wrap the flag around their
viewpoints and brand everyone who holds a different opinion as not only evil but, in fact, also deserving extermination!

Isn’t there a double standard if the kind of speech that attracts close attention from the U.S. Department of Homeland Security—if spoken by U.S. Muslims—no longer offends many of us if we apply it to our domestic political opponents?

With a wink or a nod, too many of us are ready to say, “This may not be politically correct, but...,” and then say something truly hateful about some individual or group in our society.

Religious or political zeal, however, gives no one the right to trample upon fundamental human rights.

Politics always touches on what promotes or threatens the common good of society. That explains why politics will always require flexibility and a sense that “this may not be perfect, but it is the best that we can achieve at this time.”

Most of the signers of the Declaration of Independence, for example, would probably have described themselves as Christians. But would they recognize Jesus among the selfproclaimed Christian zealots whose right-wing or left-wing rhetoric we increasingly accept as “normal”?

In 1776, one signer, Charles Carroll of Carrolltown, Maryland, could not vote in that colony because he was a Catholic. Even so, his fellow citizens selected him as a representative to the Second Continental Congress.

Our level of political tolerance today is dramatically less than what existed in 1776. Do we have enough mutual respect to write the Declaration of Independence or the U.S. Constitution?

We cannot remain free and intolerant. Now is the time to act peacefully on this issue. Our faith demands it.


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Lazarus: Lazarus, the friend of Jesus, the brother of Martha and Mary, was the one of whom the Jews said, "See how much he loved him." In their sight Jesus raised his friend Lazarus from the dead. 
<p>Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. </p><p>A church was built in his honor in Constantinople and some of his reputed relics were transferred there in 890. A Western legend has the oarless boat arriving in Gaul. There he was bishop of Marseilles, was martyred after making a number of converts and was buried in a cave. His relics were transferred to the new cathedral in Autun in 1146. </p><p>It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called <i>Dominica de Lazaro</i>, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.</p> American Catholic Blog We need do no more than we are doing at present; that is, to love divine Providence and abandon ourselves in His arms and heart.


 
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