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Let Scripture Guide Treatment of Immigrants

Source: Catholic News Service
Published: Wednesday, February 9, 2011
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LOS ANGELES (CNS)—In speeches the same day, Los Angeles' cardinal and its coadjutor archbishop talked about immigration in the United States, with one calling some of the rhetoric about the issue "not worthy of the Gospel," and the other saying the current system "is an immoral system that thrives upon the weakness and suffering of those without a voice."

Cardinal Roger M. Mahony told an audience at the University of North Carolina in Chapel Hill Feb. 2 that the ethical injunctions of Scripture require "compassion for the stranger, the alien, and the worker. Whatever economic, political or social policies we discuss—and whatever discussion of constitutional rights and liberties— we cannot turn our backs to this biblical legacy of hope."

Taking up the question of whether undocumented immigrants are good for the economy, Cardinal Mahony traced the roots of the word economy to its Greek origins, where the principal focus was not monetary but how a household is ordered.

"God's household, God's grand economy, is one in which holiness and truth, justice and love, and above all, peace ... prevail," the cardinal said. "In my view, what makes for a good economy is the full flourishing of everyone who is part of God's economy, household or community."

He said that no other commitments can trump the biblical tradition of compassion for the stranger, the alien and the worker.

"Whatever economic, political or social policies we discuss—and whatever discussion of constitutional rights and liberties—we cannot turn our backs to this biblical legacy of hope," he said.

Speaking the same day in Naples, Fla., to Legatus, a Catholic business leaders organization, Coadjutor Archbishop Jose H. Gomez of Los Angeles also drew on Scripture to explain that "the church's approach to immigration—like the church's approach to every social issue—is never about politics. It is about preaching the good news of God's love for all peoples. It is about transforming the city of man into the family of God."

As coadjutor, Archbishop Gomez will take over as head of the Archdiocese of Los Angeles, when Cardinal Mahony retires, which is expected to be in late February.

Noting he is among those who are bothered by the illegal immigration status of some people, the archbishop said, "I don't like it when our rule of law is flouted. And I support just and appropriate punishments."

However, he added, "right now, we are imposing penalties that leave wives without husbands, children without parents. We are deporting fathers and leaving single mothers to raise children on little to no income.

"We are a better people than that. We have always been a nation of justice and law," said Archbishop Gomez. "But we have also been a nation of mercy and forgiveness. We can find a better way. It begins in seeing immigrants as human beings. As mothers and fathers. As children of God."

Archbishop Gomez said that as an immigrant from Mexico himself, he understands well that "family means everything for Hispanics," who make up the majority of new immigrants. "The Hispanic idea of community is a family of families—great grandparents, aunts, uncles and cousins. And always, family is connected to the Catholic Church and to God."

That's why current enforcement policies "workplace raids, detentions and deportations are such a humanitarian tragedy," he said. "We are destroying families in the name of enforcing our laws."

In his speech in North Carolina, Cardinal Mahony told stories of families torn apart by immigration enforcement—including that of three North Carolina children left by the side of the road for nine hours after their Honduran undocumented immigrant mother was taken away for not having a driver's license.

He also described his own experience of an immigration raid at his family's chicken processing plant when he was a child.

"It was an extremely terrifying and intimidating moment for those employees, all of whom had papers," he said. "I will never forget the terror that those men with their guns created in the workplace that day.

"These are American stories," he said. "Do these stories reflect who we are, who we want to be, and how we want to be remembered by future generations? Is this who we are at our best? In a word, no."

After elaborating on the economic model of God's household, the cardinal said that in Catholic thought people don't serve the economy, the economy serves humanity, "so that each person and his or her family can live in dignity and without want and can move, if needed, to find the place of hope."

"Our laws should be configured to ensure that even the low-skilled laborer, who sits at the bottom of the economic ladder, reaps the fruits of their labor in dignity and with full rights in the society," he said.

As today's system operates, however, "we accept their labor, their separation from family, their taxes, and their purchasing power, yet we do not offer the undocumented population the protection of our laws," said Cardinal Mahony.

"To restore order to God's household, we must ensure that all are welcome to the table," he said, meaning immigration reforms that protect those on the margins of the economy.

Calling current immigration laws unjust, the cardinal said society gladly accepts the toil and taxes of the immigrant work force, "but look the other way when they are exploited in the workplace, die in the desert, or are arrested and deported for the most minor of civil violations, like jaywalking.

"When convenient politically, we scapegoat the immigrant without acknowledging our complicity," he said.

He noted that of the nearly half million immigrants who enter the country without permission or stay beyond the limits of their visas, nearly 90 percent get jobs within six months, but there are only 5,000 visas available annually by which they might come in legally.

"This is a disordered system," he said. "hardly the arrangement of a household according to a plan where there is room enough for all at the table."


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Monica: The circumstances of St. Monica’s life could have made her a nagging wife, a bitter daughter-in-law and a despairing parent, yet she did not give way to any of these temptations. Although she was a Christian, her parents gave her in marriage to a pagan, Patricius, who lived in her hometown of Tagaste in North Africa. Patricius had some redeeming features, but he had a violent temper and was licentious. Monica also had to bear with a cantankerous mother-in-law who lived in her home. Patricius criticized his wife because of her charity and piety, but always respected her. Monica’s prayers and example finally won her husband and mother-in-law to Christianity. Her husband died in 371, one year after his baptism. 
<p>Monica had at least three children who survived infancy. The oldest, Augustine (August 28) , is the most famous. At the time of his father’s death, Augustine was 17 and a rhetoric student in Carthage. Monica was distressed to learn that her son had accepted the Manichean heresy (all flesh is evil)  and was living an immoral life. For a while, she refused to let him eat or sleep in her house. Then one night she had a vision that assured her Augustine would return to the faith. From that time on, she stayed close to her son, praying and fasting for him. In fact, she often stayed much closer than Augustine wanted. </p><p>When he was 29, Augustine decided to go to Rome to teach rhetoric. Monica was determined to go along. One night he told his mother that he was going to the dock to say goodbye to a friend. Instead, he set sail for Rome. Monica was heartbroken when she learned of Augustine’s trick, but she still followed him. She arrived in Rome only to find that he had left for Milan. Although travel was difficult, Monica pursued him to Milan. </p><p>In Milan, Augustine came under the influence of the bishop, St. Ambrose, who also became Monica’s spiritual director. She accepted his advice in everything and had the humility to give up some practices that had become second nature to her (see Quote, below). Monica became a leader of the devout women in Milan as she had been in Tagaste. </p><p>She continued her prayers for Augustine during his years of instruction. At Easter, 387, St. Ambrose baptized Augustine and several of his friends. Soon after, his party left for Africa. Although no one else was aware of it, Monica knew her life was near the end. She told Augustine, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.” She became ill shortly after and suffered severely for nine days before her death. </p><p>Almost all we know about St. Monica is in the writings of St. Augustine, especially his <i>Confessions</i>.</p> American Catholic Blog Heavenly Father, I am sure there are frequently tiny miracles where you protect us and are present to us although you always remain anonymous. Help me appreciate how carefully you watch over me and my loved ones all day long, and be sensitive enough to stay close to you. I ask this in Jesus's name. Amen.

 
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