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opinion/commentary View Comments

Catholic Schools
By Ed Langlois
Source: Catholic News Service
Published: Tuesday, January 25, 2011
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PORTLAND, Ore. (CNS)—Love or hate their politics, new House Speaker John Boehner, a Republican from Ohio, and Democratic Vice President Joe Biden are products of Catholic education. Both men rose from humble circumstances.

Contributing to civic life is seen by some as a hallmark of Catholic schools, but others note another benefit the schools provide to the wider community—what they save states in public education dollars.

In Oregon, for example, the amount is about $80 million annually. The savings come because every student who does not attend a public school equals $5,700 Oregon does not need to send to a school district.

"This is our contribution to Oregon's economy," said Bob Mizia, superintendent of Catholic schools for the Archdiocese of Portland. "That, plus the good citizens created," he told the Catholic Sentinel, the archdiocesan newspaper.

About 14,500 students are enrolled in Catholic schools statewide. Some estimate that the total amount that these schools save states nationally is more than $26 billion annually.

Families who send their children to Catholic schools still pay their taxes to support public education, in addition to paying tuition and helping create hundreds of jobs.
Each year the National Catholic Educational Association and the U.S. Conference of Catholic Bishops jointly sponsor Catholic Schools Week to draw attention to their contributions. This year's observance, Jan. 30-Feb. 5, has as its theme "Catholic Schools: A+ for America."

Schools typically celebrate the week with Masses, open houses and activities for students, administrators, faculty, school staff, the community and families.

"Historically, Catholic schools are known for their high level of academic achievement, moral values and high graduation rates," said Karen Ristau, NCEA president.

Marie Powell, executive director of the USCCB Secretariat of Catholic Education for the U.S. Conference of Catholic Bishops, pointed out that this year nearly 30 percent of the nation's 2.1 million Catholic school students come from minority populations.

Catholic schools spend less per student and usually get better results, if a SAT scores in Oregon's state capital, Salem, are any example. They show that students at Blanchet Catholic School score 200 points higher on average than their public school counterparts, even though demographics are about the same.

"It could be any number of things—discipline or family support or the ability to focus resources," said Kevin Mannix, a former state legislator and chairman of the board for Blanchet. "Catholic schools reflect a dynamic community that supports education. The graduates are imbued with solid moral values and can provide leadership to the community."

Catholic schools contribute to the wider good by giving public schools an example of steadfastness in educational thought, said Tom Green, a former public school administrator and now dean of graduate studies at the University of Portland, a Catholic institution.

"Catholic schools provide some good lessons about constancy of purpose; they're less swayed by political rhetoric and the latest fads," said Green, who was assistant superintendent in two Portland-area districts.

The Portland-based Cascade Policy Institute in 2008 found that 44 percent of Oregon families would send their children to private school if they could.

"Catholic schools particularly give students a lot of one-on-one attention," said Kathryn Hickok, who directs a fund that helps low-income students in Oregon attend private schools. The Children's Scholarship Fund has aided 600 students in Oregon so far, many of them choosing Catholic education, even though the families are not Catholic.

"We hear from parents that students at Catholic schools feel shepherded through by caring teachers and principals," said Hickok, a member of Our Lady of the Lake Parish in Lake Oswego.

"You never know how kids will be touched by Catholic education," Hickok said. "Catholic schools are good at teaching children values and responsibility. That's really a hallmark of private schools, especially Catholic and other faith-based schools -- personal formation, how you live your values."


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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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