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opinion/commentary View Comments

Connections and Consequences
By Stephen Kent
Source: Catholic News Service
Published: Monday, January 10, 2011
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Of all the comments—thoughtful and absurd—since the Jan. 8 Arizona shooting spree that left six dead and U.S. Rep. Gabrielle Giffords in critical condition with a head wound, two stand out for being the alpha and omega of bringing context to the events.

This from John Ellinwood:

"I don't see the connection," between fundraisers featuring weapons and the shootings. "I don't know this person; we cannot find any records that he was associated with the campaign in any way. I just don't see the connection.

"Arizona is a state where people are firearms owners—this was just a deranged individual."

Ellinwood is a spokesperson for Gifford's opponent in last November's election.
During his campaign, Republican challenger Jesse Kelly held fundraisers where he urged supporters to help by joining him to shoot a fully loaded M-16 rifle. Kelly is a former Marine who served in Iraq and was pictured on his website in military gear holding his automatic weapon and promoting the event.

Again Ellinwood:

"I just don't see the connection."

The connection that Ellinwood is so remarkably unable to make is that of a deranged individual swimming in the cesspool of violence and finding firearms to be an acceptable solution to his problem.

"Deranged individual." That is always the title, the alibi given perpetrators so the rest of us can take comfort in the fact he's not like us.

I've never been a fan of the "we are all guilty" mantra that follows outrages and tragedies, but I am more than willing to make an exception this time.

We are guilty of adding to the polluted atmosphere anytime we let a hateful, violence-inciting remark pass unchallenged.

Using the First Amendment to justify inciting to violence and the Second Amendment to justify possession of semi-automatic weapons with the primary purpose of killing— lots of killing—is specious.

The connection that Ellinwood and others—for he certainly is not alone—cannot make is creating an explosive climate that can set off someone such as the Arizona assassin.

The broadcast and web loudmouths who day after day extol violence and hate and encourage it are at fault. "We don't really mean it literally, it's just an expression" doesn't cut it.

It is not denigrating to say there are many people who cannot think as well as do others, who are unable to process and analyze information into sensate thought.

The talk of "take back government" and ".45 justice" and other remarks from talk radio are taken seriously by "deranged individuals." The rabble-rousers are parasites living on the credibility built carefully over decades by professional journalists and responsible media.

Inciting to riot is a crime. Shouting fire in a crowed theater is unprotected speech. A constant stream of hate against public officials is wrong.

Law enforcement officials say members of Congress reported 42 cases of threats or violence in the first three months of 2010, nearly three times the 15 cases reported during the same period a year earlier. And this does not include people who go to school board and civic hearings with guns in their pockets and murder in their hearts.

As with all national atrocities and outrages, the cycle will continue. The background of the perpetrator will be scrutinized, and then some years later a trial, then several appeals and if all goes well, we will then kill the killer to show our objection to killing.
So what can an individual do, an individual who abhors what happened and would never be a part of such a thing?

Take a strong position against such talk. Hearing a comment from a conversation partner, at a party, should bring the same vehement reaction as an insult to spouse or parent.

Call the person out and say that kind of language—whether inciting to violence or maternal ursine nonsense—is unacceptable in your presence.

Ellinwood was at one end. At the other is Giffords referring in an earlier interview to campaign signs depicting her congressional district as a target in the crosshairs of a gun sight.

"When people do that, they have to realize that there are consequences to that action," Giffords said in an interview with MSNBC.

There is a connection. And, sadly, there are consequences.

(Kent, now retired, was editor of archdiocesan newspapers in Omaha and Seattle. He may be contacted at: considersk@gmail.com.)


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Anthony Grassi: Anthony’s father died when his son was only 10 years old, but the young lad inherited his father’s devotion to Our Lady of Loreto. As a schoolboy he frequented the local church of the Oratorian Fathers, joining the religious order when he was 17.
<p>Already a fine student, he soon gained a reputation in his religious community as a "walking dictionary" who quickly grasped Scripture and theology. For some time he was tormented by scruples, but they reportedly left him at the very hour he celebrated his first Mass. From that day, serenity penetrated his very being.
</p><p>In 1621, at age 29, Anthony was struck by lightning while praying in the church of the Holy House at Loreto. He was carried paralyzed from the church, expecting to die. When he recovered in a few days he realized that he had been cured of acute indigestion. His scorched clothes were donated to the Loreto church as an offering of thanks for his new gift of life.
</p><p>More important, Anthony now felt that his life belonged entirely to God. Each year thereafter he made a pilgrimage to Loreto to express his thanks.
</p><p>He also began hearing confessions, and came to be regarded as an outstanding confessor. Simple and direct, he listened carefully to penitents, said a few words and gave a penance and absolution, frequently drawing on his gift of reading consciences.
</p><p>In 1635 he was elected superior of the Fermo Oratory. He was so well regarded that he was reelected every three years until his death. He was a quiet person and a gentle superior who did not know how to be severe. At the same time he kept the Oratorian constitutions literally, encouraging the community to do likewise.
</p><p>He refused social or civic commitments and instead would go out day or night to visit the sick or dying or anyone else needing his services. As he grew older, he had a God-given awareness of the future, a gift which he frequently used to warn or to console.
</p><p>But age brought its challenges as well. He suffered the humility of having to give up his physical faculties one by one. First was his preaching, necessitated after he lost his teeth. Then he could no longer hear confessions. Finally, after a fall, he was confined to his room. The archbishop himself came each day to give him holy Communion. One of Anthony’s final acts was to reconcile two fiercely quarreling brothers.</p> American Catholic Blog God of love, as I come to the end of this Advent season, my heart is ready to celebrate the birth of Jesus. I join with Mary in saying, “Here am I, the servant of the Lord; let it be with me according to your word.” Nothing is impossible with you, O God.

 
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