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'Help is finally here.'
By The Editors
Source: Catholic New York
Published: Wednesday, January 5, 2011
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New Year's is a time for resolutions, and New York's Catholics will be making them just like everyone else, vowing to lose weight and exercise more, to save money and pay down debt, to spend quality time with family and friends and to learn something new -- like Photoshop or French.

We'd like to see a lot of Catholics add to their list as well a commitment to attend Mass on Sundays and holy days, to receive the sacraments often, to be actively involved in their parish and to donate time and/or money to helping the poor.
But New Year's isn't only about resolutions. It's also a time to celebrate, and this year all New Yorkers have something special to celebrate.

In the last days of 2010, with Congress winding down its session, the long-stalled bill to cover the cost of ongoing medical care for 9/11 rescue and recovery workers overcame a major hurdle with its approval in the Senate. The bipartisan vote, which took many in Washington by surprise, was followed quickly by passage in the House and an announcement that President Obama would sign the bill into law.

New York's Democratic Sens. Charles Schumer and Kirsten Gillibrand, who pushed hard to negotiate a compromise with their Republican colleagues, called the Dec. 22 vote "the Christmas miracle we've been looking for."

Rep. Carolyn Maloney of Manhattan and Queens, who sponsored it in the House with fellow Democrat Jerrold Nadler of Manhattan and Republican Peter King of Nassau County, joyfully told 9/11 responders and survivors: "Help is finally here."

The emergency workers and 9/11 families that packed the Capitol were rightfully jubilant at the news.

We share their happiness.

We also want to take the opportunity to thank Mayor Bloomberg, city officials, and the entire New York congressional delegation for their steadfast support during years of intense debate on the bill.

We've called for passage of the measure -- known formally as the James Zadroga 9/11 Health and Compensation Act -- before. And although the costs and time frames are reduced from the original, the legislation goes a long way toward repaying those heroic and selfless workers who spent days, weeks and months breathing the toxic dust and smoke of the ground zero rubble after the Sept. 11, 2001, attacks.

The $4.3 billion, five-year measure provides $1.8 billion for health care for first responders and others at the World Trade Center site and $2.5 billion to reopen the Victims Compensation Fund for five years.

The argument for doing this has been made many times, on this and on other editorial pages and by our public officials. But it's worth making again.

The firefighters, police officers and emergency medical workers who were the first responders did not hesitate at the site of the burning World Trade Center towers as they rushed to save the thousands of people trapped inside. The recovery workers who spent months digging through the noxious rubble in a search for human remains displayed remarkable courage as they carried out a grim and dangerous task.

And even though the majority of rescue and recovery workers were from the New York metropolitan area, the 9/11 attacks were not directed only at New York. The attacks were aimed at all Americans, on our nation and our values. We applaud Congress for recognizing that and addressing it.


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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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