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40 Days for Life

Source: St. Anthony Messenger
Published: Tuesday, December 28, 2010
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The Church celebrates 40 days of Christmas, ending with the Presentation of the Lord on February 2. This feast recalls the visit of Mary and Joseph to the Temple to give thanks for Jesus’ birth (see Luke 2:22-38).

This January, the 38th annual March for Life will occur in Washington, D.C., seeking legal protection for human life from conception to natural death.

The U.S. bishops have designated January 22, the anniversary of the U.S. Supreme Court’s Roe v. Wade decision, as a day of penance for “violations to the dignity of the human person committed through acts of abortion, and prayer for the full restoration of the legal guarantee of the right to life.”

According to a May 2009 Gallup poll, 51 percent of people in the United States describedthemselves as “prolife” regarding abortion, as compared to 42 percent who called themselves “pro-choice.” Gallup’s Values and Beliefs poll has been conducted annually since 1995. In that year, 56 percent of respondents self-identified as “pro-choice” and 33 percent described themselves as “pro-life.”

A May 2010 poll by the Virginia Commonwealth University Life Sciences Survey of 1,001 U.S. adults yielded these results: abortion should be legal only in certain circumstances (44%), available no matter what the reason (37%), illegal in all circumstances (15%), and unsure or refused to answer (5%).

There is general support for some restrictions on abortions but no agreement currently on specifics about how to restrict them.

In November 2003, the U.S. Congress approved and President George W. Bush signed a federal ban on partial-birth abortions when a substantial portion of a living child is delivered outside the mother’s body. In April 2007 this ban was upheld by the U.S. Supreme Court in Gonzales v. Carhart.

Several states have passed parental notification laws that have withstood court challenges.

The first local 40 Days for Life campaign of prayer at abortion clinics was conducted in the fall of 2004 at Bryan/College Station, Texas. The September 22-October 31, 2010, campaign of prayer, fasting, vigil and outreach was held at 238 locations in the United States, Canada, Australia, England, Northern Ireland and Denmark. Another campaign is scheduled for March 9 (Ash Wednesday) to April 17, 2011.

Recalling the birth of Jesus always moves us. When he was presented in the Temple 40 days later, Simeon and Anna recognized Jesus and his great mission.

Unborn children are the most vulnerable people in the world. Respecting their right to life prepares us to respect the right to life of sick people, the aged, those with developmental disabilities and anyone else who can easily be considered marginal in a results-oriented society, one in danger of forgetting that its Declaration of Independence speaks of life, liberty and the pursuit of happiness as “inalienable rights.” They are “inalienable” because they come from God, not from an agreement among society’s members.

Life is a spectrum of stages. We cannot deny respect for unborn life without jeopardizing respect for all of life. And that touches each of us—born or unborn.


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Hilarion: Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village. 
<p>St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him. </p><p>As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80. </p><p>Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.</p> American Catholic Blog Therefore if any thought agitates you, this agitation never comes from God, who gives you peace, being the Spirit of Peace, but from the devil.

 
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