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40 Days for Life

Source: St. Anthony Messenger
Published: Tuesday, December 28, 2010
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The Church celebrates 40 days of Christmas, ending with the Presentation of the Lord on February 2. This feast recalls the visit of Mary and Joseph to the Temple to give thanks for Jesus’ birth (see Luke 2:22-38).

This January, the 38th annual March for Life will occur in Washington, D.C., seeking legal protection for human life from conception to natural death.

The U.S. bishops have designated January 22, the anniversary of the U.S. Supreme Court’s Roe v. Wade decision, as a day of penance for “violations to the dignity of the human person committed through acts of abortion, and prayer for the full restoration of the legal guarantee of the right to life.”

According to a May 2009 Gallup poll, 51 percent of people in the United States describedthemselves as “prolife” regarding abortion, as compared to 42 percent who called themselves “pro-choice.” Gallup’s Values and Beliefs poll has been conducted annually since 1995. In that year, 56 percent of respondents self-identified as “pro-choice” and 33 percent described themselves as “pro-life.”

A May 2010 poll by the Virginia Commonwealth University Life Sciences Survey of 1,001 U.S. adults yielded these results: abortion should be legal only in certain circumstances (44%), available no matter what the reason (37%), illegal in all circumstances (15%), and unsure or refused to answer (5%).

There is general support for some restrictions on abortions but no agreement currently on specifics about how to restrict them.

In November 2003, the U.S. Congress approved and President George W. Bush signed a federal ban on partial-birth abortions when a substantial portion of a living child is delivered outside the mother’s body. In April 2007 this ban was upheld by the U.S. Supreme Court in Gonzales v. Carhart.

Several states have passed parental notification laws that have withstood court challenges.

The first local 40 Days for Life campaign of prayer at abortion clinics was conducted in the fall of 2004 at Bryan/College Station, Texas. The September 22-October 31, 2010, campaign of prayer, fasting, vigil and outreach was held at 238 locations in the United States, Canada, Australia, England, Northern Ireland and Denmark. Another campaign is scheduled for March 9 (Ash Wednesday) to April 17, 2011.

Recalling the birth of Jesus always moves us. When he was presented in the Temple 40 days later, Simeon and Anna recognized Jesus and his great mission.

Unborn children are the most vulnerable people in the world. Respecting their right to life prepares us to respect the right to life of sick people, the aged, those with developmental disabilities and anyone else who can easily be considered marginal in a results-oriented society, one in danger of forgetting that its Declaration of Independence speaks of life, liberty and the pursuit of happiness as “inalienable rights.” They are “inalienable” because they come from God, not from an agreement among society’s members.

Life is a spectrum of stages. We cannot deny respect for unborn life without jeopardizing respect for all of life. And that touches each of us—born or unborn.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

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