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opinion/commentary View Comments

40 Days for Life

Source: St. Anthony Messenger
Published: Tuesday, December 28, 2010
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The Church celebrates 40 days of Christmas, ending with the Presentation of the Lord on February 2. This feast recalls the visit of Mary and Joseph to the Temple to give thanks for Jesus’ birth (see Luke 2:22-38).

This January, the 38th annual March for Life will occur in Washington, D.C., seeking legal protection for human life from conception to natural death.

The U.S. bishops have designated January 22, the anniversary of the U.S. Supreme Court’s Roe v. Wade decision, as a day of penance for “violations to the dignity of the human person committed through acts of abortion, and prayer for the full restoration of the legal guarantee of the right to life.”

According to a May 2009 Gallup poll, 51 percent of people in the United States describedthemselves as “prolife” regarding abortion, as compared to 42 percent who called themselves “pro-choice.” Gallup’s Values and Beliefs poll has been conducted annually since 1995. In that year, 56 percent of respondents self-identified as “pro-choice” and 33 percent described themselves as “pro-life.”

A May 2010 poll by the Virginia Commonwealth University Life Sciences Survey of 1,001 U.S. adults yielded these results: abortion should be legal only in certain circumstances (44%), available no matter what the reason (37%), illegal in all circumstances (15%), and unsure or refused to answer (5%).

There is general support for some restrictions on abortions but no agreement currently on specifics about how to restrict them.

In November 2003, the U.S. Congress approved and President George W. Bush signed a federal ban on partial-birth abortions when a substantial portion of a living child is delivered outside the mother’s body. In April 2007 this ban was upheld by the U.S. Supreme Court in Gonzales v. Carhart.

Several states have passed parental notification laws that have withstood court challenges.

The first local 40 Days for Life campaign of prayer at abortion clinics was conducted in the fall of 2004 at Bryan/College Station, Texas. The September 22-October 31, 2010, campaign of prayer, fasting, vigil and outreach was held at 238 locations in the United States, Canada, Australia, England, Northern Ireland and Denmark. Another campaign is scheduled for March 9 (Ash Wednesday) to April 17, 2011.

Recalling the birth of Jesus always moves us. When he was presented in the Temple 40 days later, Simeon and Anna recognized Jesus and his great mission.

Unborn children are the most vulnerable people in the world. Respecting their right to life prepares us to respect the right to life of sick people, the aged, those with developmental disabilities and anyone else who can easily be considered marginal in a results-oriented society, one in danger of forgetting that its Declaration of Independence speaks of life, liberty and the pursuit of happiness as “inalienable rights.” They are “inalienable” because they come from God, not from an agreement among society’s members.

Life is a spectrum of stages. We cannot deny respect for unborn life without jeopardizing respect for all of life. And that touches each of us—born or unborn.


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John Bosco: John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play. 
<p>Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. </p><p>After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. </p><p>By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. </p><p>John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together, inspired by St. Francis de Sales [January 24]. </p><p>With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.</p> American Catholic Blog How do you expect to reach your own perfection by leading someone else’s life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.

 
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