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opinion/commentary View Comments

40 Days for Life

Source: St. Anthony Messenger
Published: Tuesday, December 28, 2010
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The Church celebrates 40 days of Christmas, ending with the Presentation of the Lord on February 2. This feast recalls the visit of Mary and Joseph to the Temple to give thanks for Jesus’ birth (see Luke 2:22-38).

This January, the 38th annual March for Life will occur in Washington, D.C., seeking legal protection for human life from conception to natural death.

The U.S. bishops have designated January 22, the anniversary of the U.S. Supreme Court’s Roe v. Wade decision, as a day of penance for “violations to the dignity of the human person committed through acts of abortion, and prayer for the full restoration of the legal guarantee of the right to life.”

According to a May 2009 Gallup poll, 51 percent of people in the United States describedthemselves as “prolife” regarding abortion, as compared to 42 percent who called themselves “pro-choice.” Gallup’s Values and Beliefs poll has been conducted annually since 1995. In that year, 56 percent of respondents self-identified as “pro-choice” and 33 percent described themselves as “pro-life.”

A May 2010 poll by the Virginia Commonwealth University Life Sciences Survey of 1,001 U.S. adults yielded these results: abortion should be legal only in certain circumstances (44%), available no matter what the reason (37%), illegal in all circumstances (15%), and unsure or refused to answer (5%).

There is general support for some restrictions on abortions but no agreement currently on specifics about how to restrict them.

In November 2003, the U.S. Congress approved and President George W. Bush signed a federal ban on partial-birth abortions when a substantial portion of a living child is delivered outside the mother’s body. In April 2007 this ban was upheld by the U.S. Supreme Court in Gonzales v. Carhart.

Several states have passed parental notification laws that have withstood court challenges.

The first local 40 Days for Life campaign of prayer at abortion clinics was conducted in the fall of 2004 at Bryan/College Station, Texas. The September 22-October 31, 2010, campaign of prayer, fasting, vigil and outreach was held at 238 locations in the United States, Canada, Australia, England, Northern Ireland and Denmark. Another campaign is scheduled for March 9 (Ash Wednesday) to April 17, 2011.

Recalling the birth of Jesus always moves us. When he was presented in the Temple 40 days later, Simeon and Anna recognized Jesus and his great mission.

Unborn children are the most vulnerable people in the world. Respecting their right to life prepares us to respect the right to life of sick people, the aged, those with developmental disabilities and anyone else who can easily be considered marginal in a results-oriented society, one in danger of forgetting that its Declaration of Independence speaks of life, liberty and the pursuit of happiness as “inalienable rights.” They are “inalienable” because they come from God, not from an agreement among society’s members.

Life is a spectrum of stages. We cannot deny respect for unborn life without jeopardizing respect for all of life. And that touches each of us—born or unborn.


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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Don’t believe, sisters, that assistance consists only in giving medicines and food to the sick. There is another type of assistance that must never be forgotten, and it is the assistance of the heart that adjusts and enters in sympathy with the person who suffers and goes to meet his needs. –St. Maria Josefa of the Heart of Jesus

Spiritual Resilience

 
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St. Catharine of Siena
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St. Gianna Molla
This 20th-century wife and mother is a patron of the 2015 World Meeting of Families.




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