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opinion/commentary View Comments

Born in a Manger?
By Sam Lucero
Source: The Compass
Published: Wednesday, December 22, 2010
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If Joseph and Mary were alive today, looking for a place where Mary could give birth to Jesus, where could they find solace? After some online and empirical research, I've concluded that it would not be in a stable filled with animals. No, today it would probably be in a storage unit.

This theory first came to me while driving to work recently. I noticed construction workers pouring concrete in a lot next to an already existing storage unit facility. Apparently the units were all filled and more were needed. On my five-mile drive to work, at least four storage unit facilities exist. Two of them are "climate-controlled" and one is heated.

No swaddling clothes needed to stay warm here.

I confess to knowing something about storage units. Before moving to Green Bay in 2008, I rented one to store goods while waiting to buy a new home here.

According to the Self Storage Association (yes, there is such a thing), the self-storage industry has been one of the fastest-growing sectors of the U.S. commercial real estate industry in the last 35 years. There are approximately 46,000 primary self-storage facilities in the United States with rentable space that totals 2.22 billion square feet.

That's a lot of space for wise men, kings and barn animals.

Nearly one in 10 U.S. households currently rents a self-storage unit, reports the Self Storage Association, which is up from one in 17 in 1995. It's a profitable business as well, with the industry grossing $22 billion in 2009.

What do these statistics tell us? I believe they indicate that we Americans are controlled by our possessions. Rental units are no longer used simply to store furniture while a family relocates. Today they serve as long-term rentals to store goods. We own so much that we have to rent storage space to hold all of our stuff that doesn't fit into closets, attics and garages.

Not all Americans rent storage units. Not the estimated 2 million to 3 million who are homeless every year, according to the National Coalition for the Homeless. Most of these Americans cannot even afford to rent an apartment. Fortunately, churches and communities team up to provide shelters for the homeless, especially during the winter months.

Isn't something wrong in our country when there is such a disparity between the haves and the have-nots? When an estimated 7 square feet of storage space exists for every man, woman and child in this country, yet homeless shelters struggle to find enough space to accommodate people living on the streets?

Maybe I'm wrong. Maybe the modern-day Joseph and Mary wouldn't take shelter in a storage unit after all. Storage units have locks to protect all of the worldly possessions inside. Jesus, the son of God, was born to give hope to the hopeless, to unlock the hardened hearts that bind us to our possessions and blind us to the suffering of others.

Given the choice between a heated storage unit and a crowded homeless shelter, Mary and Joseph would choose the latter. For while the cries of the poor are heard here, so too are the voices of justice that give shelter and comfort. Isn't their example why the Son of God was born among us?
____________________
The preceding commentary is used as part of a licensing agreement with Catholic News Service.


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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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