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opinion/commentary View Comments

Born in a Manger?
By Sam Lucero
Source: The Compass
Published: Wednesday, December 22, 2010
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If Joseph and Mary were alive today, looking for a place where Mary could give birth to Jesus, where could they find solace? After some online and empirical research, I've concluded that it would not be in a stable filled with animals. No, today it would probably be in a storage unit.

This theory first came to me while driving to work recently. I noticed construction workers pouring concrete in a lot next to an already existing storage unit facility. Apparently the units were all filled and more were needed. On my five-mile drive to work, at least four storage unit facilities exist. Two of them are "climate-controlled" and one is heated.

No swaddling clothes needed to stay warm here.

I confess to knowing something about storage units. Before moving to Green Bay in 2008, I rented one to store goods while waiting to buy a new home here.

According to the Self Storage Association (yes, there is such a thing), the self-storage industry has been one of the fastest-growing sectors of the U.S. commercial real estate industry in the last 35 years. There are approximately 46,000 primary self-storage facilities in the United States with rentable space that totals 2.22 billion square feet.

That's a lot of space for wise men, kings and barn animals.

Nearly one in 10 U.S. households currently rents a self-storage unit, reports the Self Storage Association, which is up from one in 17 in 1995. It's a profitable business as well, with the industry grossing $22 billion in 2009.

What do these statistics tell us? I believe they indicate that we Americans are controlled by our possessions. Rental units are no longer used simply to store furniture while a family relocates. Today they serve as long-term rentals to store goods. We own so much that we have to rent storage space to hold all of our stuff that doesn't fit into closets, attics and garages.

Not all Americans rent storage units. Not the estimated 2 million to 3 million who are homeless every year, according to the National Coalition for the Homeless. Most of these Americans cannot even afford to rent an apartment. Fortunately, churches and communities team up to provide shelters for the homeless, especially during the winter months.

Isn't something wrong in our country when there is such a disparity between the haves and the have-nots? When an estimated 7 square feet of storage space exists for every man, woman and child in this country, yet homeless shelters struggle to find enough space to accommodate people living on the streets?

Maybe I'm wrong. Maybe the modern-day Joseph and Mary wouldn't take shelter in a storage unit after all. Storage units have locks to protect all of the worldly possessions inside. Jesus, the son of God, was born to give hope to the hopeless, to unlock the hardened hearts that bind us to our possessions and blind us to the suffering of others.

Given the choice between a heated storage unit and a crowded homeless shelter, Mary and Joseph would choose the latter. For while the cries of the poor are heard here, so too are the voices of justice that give shelter and comfort. Isn't their example why the Son of God was born among us?
____________________
The preceding commentary is used as part of a licensing agreement with Catholic News Service.


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Cyril and Methodius: Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples. 
<p>After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. </p><p>A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. </p><p>Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. </p><p>That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. </p><p>Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. </p><p>Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. </p><p>Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. </p><p>Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).</p> American Catholic Blog This is the beauty of self-giving love: Men and women, driven by love, freely choose to give up their autonomy, to limit their freedom, by committing themselves to the good of the spouse. Love is so powerful that it impels them to want to surrender their will to their beloved in this profound way.

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