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opinion/commentary View Comments

Open Letter to Congress
By The Editor
Source: Our Sunday Visitor
Published: Tuesday, November 23, 2010
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Whatever party or candidate one supported during the recent midterm elections, what is consistently more amazing than any specific outcome is that we continue to transfer power in our democracy without resorting to guns or coups or rigged elections. This is something quite remarkable in the course of human history, and we should not lose our appreciation for it.

At the same time, the actual practice of democracy sometimes takes a tough stomach to watch. The grotesque exaggerations, the scaremongering, the ridiculous promises and the pandering are all part of the process these days, along with lots and lots and lots of cash to spread these messages around.

For some years now, Americans have been oscillating between ideological extremes. The electorate increasingly tilts independent, and independents appear to be a fickle lot. This has given more than a few politicians heartburn as they try to read the will of voters who vacillate between "Yes we can" and "heck no."

Now that the election is over, and there is a new, and newly chastened, Congress, we'd like to issue our own exhortation to our elected leaders.

First, may our elected leaders keep foremost in their minds and hearts the common good. While it is a ritual of politics to reward friends and punish enemies, always mindful of what satisfies the voters back home, we are living in an age that cries for a strong sense of the nation as a whole. This means above all a concern for the weakest and most defenseless among us: the unborn, the aged and the elderly, the handicapped, ethnic and racial minorities, and the immigrant, the poor. As Catholics, we believe that the concern for the common good is a hallmark of an ethical government. Catholics have a strong sense of community, and while we do not expect the government to replace the necessary roles of church and neighborhood, we also recognize that some of the challenges we face are beyond the capacities of local or voluntary organizations to address effectively.

Any laws which make abortion more available should be resisted. Federal tax dollars should not pay for abortion. At the same time, America has built up a social safety net through Social Security and Medicare that lifted the elderly and the chronically infirm out of the ranks of dire poverty. As a nation we made a commitment that should not be reversed.

Pope Benedict XVI recently addressed from the perspective of Catholic principles the issue of immigration, which has challenged Europe as well as the United States. "The challenge," he said, "is to combine the welcome due to every human being, especially when in need, with a reckoning of what is necessary for both the local inhabitants and the new arrivals to live a dignified and peaceful life."

Two key issues of the last election were jobs and the growing national debt. Perhaps nothing is so important for the stability of families and the strengthening of the local community as good jobs that pay a living wage. The current high unemployment has had a devastating impact on families and communities and is a top social priority.

At the same time, as a society we have grown accustomed on both a personal and a national level to living beyond our means. Experts will argue about the impact of addressing the national debt in a recessionary environment, but the moral challenge is to recognize that it is unacceptable neither to impose huge burdens on succeeding generations nor balance our budgets by restricting aid to the most needy.

The election is over. May God grant us the strength, sober spirit and grave resolve to accept our responsibilities while always thinking first of those less fortunate than us.

From Our Sunday Visitor, a national Catholic newsweekly based in Huntington, Ind. Provided by Catholic News Service


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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