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opinion/commentary View Comments

Troubling Process
By Kevin Clarke
Source: America magazine
Published: Tuesday, December 7, 2010
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While New Yorkers can be gratified to see the U.S.C.C.B. presidency make a turn toward the northeast—and we at America can only be delighted that a friend of the House and contributor has been selected to head the conference (best wishes and congrats, Archbishop Tim Dolan)—I can’t help but feel a little sorry about the shabby treatment experienced by Tucson Bishop Gerald Kicanas. Surely after a lifetime of service to the church he deserved better than this.

The audacious campaign against him in the weeks leading up to the usually pro forma U.S.C.C.B. election had the disquieting appearance of a classic Lee Atwater/Karl Rovian takedown, as the Tucson bishop was forced suddenly to defend himself against charges of poor oversight decades ago as rector of the Archdiocese of Chicago’s Mundelein Seminary. The preposterous argument was that Kicanas would have a difficult time serving as president since he would be distracted by media attention to his 1992 decision to allow a seminarian in his charge, Daniel McCormack, to continue through to ordination. Kicanas ably defended himself against these charges, of course only after they had made it into print and done the damage they were intended to do to his reputation and opportunity for U.S.C.C.B. advancement. They appear to be without merit but more to the point, if the criteria for elevation to the U.S.C.C.B. high office will now be an absolutely spotless record on the sex abuse crisis, it may prove difficult to find anyone to stand for presidency in the future.

And why didn’t such scruples about background emerge before regarding other church figures who had a hand in the McCormack affair? Kicanas is not the only official with much to answer for regarding McCormack, who as a priest molested a number of children unlucky enough to be left in his care. The obvious answer is that Kicanas detractors were flinging whatever mud they could find at a bishop they deemed insufficiently confrontational; the sex abuse material proved the most toxic and “sticky.”

Adding to the hypocrisy and cynicism of the character assassination endured by Kicanas was one of its more surprising sources: the National Catholic Register. One wishes the Register had been equally as aggressive in reporting on the jaw-dropping parade of scandal and pathology within the high offices of its patron, the Legionaries of Christ, and its founder Marcial Maciel, a “priest” who stands alone in the pantheon of clerical depravity. The Register’s sudden attentiveness to the crisis of the clerical abuse of children is welcome, even as it deployment to degrade Kicanas's candidacy invites skepticism. One looks forward to more institutionally restorative exposés from the Register on the problem in the future.

The bottom line: Kicanas was outmaneuvered and humiliated by folks who thought his pastoral style deficient and social agenda suspect. The gloating and celebration among self-described orthodox media voices and their chortling site visitors only adds to the general unpleasantness. It is hard to know how to respond to these goading displays and partisan strategies that seem directly lifted from political playbooks, but deeply out of place in dialogue with people who are part of one’s own church community.

Kicanas's only true heterodoxy, even in analysis of the people who torpedoed his candidacy, appears to be his position on immigration reform (BTW: that of the U.S. bishops) and his lack of enthusiasm for using the Eucharist as a cudgel. Of course, his actual positions hardly matter to a lot of these folks since “lefty” Catholics such as Kicanas are not part of the “authentic” Catholic church, as they continue to pound down new fenceposts and shovel embattlements around it. Their eagerness for the coming de-evangelization of the American branch of our Catholic family is personally depressing and probably a little heretical. Gerald Kicanas and his good name have become the latest collateral damage in this sorry campaign.


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Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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