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opinion/commentary View Comments

Troubling Process
By Kevin Clarke
Source: America magazine
Published: Tuesday, December 7, 2010
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While New Yorkers can be gratified to see the U.S.C.C.B. presidency make a turn toward the northeast—and we at America can only be delighted that a friend of the House and contributor has been selected to head the conference (best wishes and congrats, Archbishop Tim Dolan)—I can’t help but feel a little sorry about the shabby treatment experienced by Tucson Bishop Gerald Kicanas. Surely after a lifetime of service to the church he deserved better than this.

The audacious campaign against him in the weeks leading up to the usually pro forma U.S.C.C.B. election had the disquieting appearance of a classic Lee Atwater/Karl Rovian takedown, as the Tucson bishop was forced suddenly to defend himself against charges of poor oversight decades ago as rector of the Archdiocese of Chicago’s Mundelein Seminary. The preposterous argument was that Kicanas would have a difficult time serving as president since he would be distracted by media attention to his 1992 decision to allow a seminarian in his charge, Daniel McCormack, to continue through to ordination. Kicanas ably defended himself against these charges, of course only after they had made it into print and done the damage they were intended to do to his reputation and opportunity for U.S.C.C.B. advancement. They appear to be without merit but more to the point, if the criteria for elevation to the U.S.C.C.B. high office will now be an absolutely spotless record on the sex abuse crisis, it may prove difficult to find anyone to stand for presidency in the future.

And why didn’t such scruples about background emerge before regarding other church figures who had a hand in the McCormack affair? Kicanas is not the only official with much to answer for regarding McCormack, who as a priest molested a number of children unlucky enough to be left in his care. The obvious answer is that Kicanas detractors were flinging whatever mud they could find at a bishop they deemed insufficiently confrontational; the sex abuse material proved the most toxic and “sticky.”

Adding to the hypocrisy and cynicism of the character assassination endured by Kicanas was one of its more surprising sources: the National Catholic Register. One wishes the Register had been equally as aggressive in reporting on the jaw-dropping parade of scandal and pathology within the high offices of its patron, the Legionaries of Christ, and its founder Marcial Maciel, a “priest” who stands alone in the pantheon of clerical depravity. The Register’s sudden attentiveness to the crisis of the clerical abuse of children is welcome, even as it deployment to degrade Kicanas's candidacy invites skepticism. One looks forward to more institutionally restorative exposés from the Register on the problem in the future.

The bottom line: Kicanas was outmaneuvered and humiliated by folks who thought his pastoral style deficient and social agenda suspect. The gloating and celebration among self-described orthodox media voices and their chortling site visitors only adds to the general unpleasantness. It is hard to know how to respond to these goading displays and partisan strategies that seem directly lifted from political playbooks, but deeply out of place in dialogue with people who are part of one’s own church community.

Kicanas's only true heterodoxy, even in analysis of the people who torpedoed his candidacy, appears to be his position on immigration reform (BTW: that of the U.S. bishops) and his lack of enthusiasm for using the Eucharist as a cudgel. Of course, his actual positions hardly matter to a lot of these folks since “lefty” Catholics such as Kicanas are not part of the “authentic” Catholic church, as they continue to pound down new fenceposts and shovel embattlements around it. Their eagerness for the coming de-evangelization of the American branch of our Catholic family is personally depressing and probably a little heretical. Gerald Kicanas and his good name have become the latest collateral damage in this sorry campaign.


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Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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