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Two Peoples, One State?
By Raymond A. Schroth
Source: America magazine
Published: Monday, November 08, 2010
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What began in September as hope for a two-state solution between Israel and Palestine has fizzled. Palestinians will not negotiate while Israel builds settlements on the West Bank and in East Jerusalem, which in international law are occupied territory; Israel will not extend the “moratorium” on construction, during which Israel continued to build settlements and segregated highways and to demolish Palestinian homes.

The United States offered Israel concessions to renew the moratorium, but Mr. Netanyahu proposed a law demanding that all would-be Israeli citizens, including Israeli Arabs (20 percent of Israel’s population), swear allegiance to Israel specifically as a Jewish state—in effect, a forced commitment to beliefs they do not hold. Now Palestinians should consider alternatives. Should they unilaterally declare themselves a state and ask for U.S./U.N. recognition? Merge with Jordan? As the situation deteriorates, it is time for new ideas.

Hostility throughout the Arab world and within Israel mounts. Even if the West Bank and Gaza were to become a state, settlers already in place would refuse to budge. As Hanan Ashrawi, a representative of the Palestine Liberation Organization, said to The Washington Post, “How can you have a two-state solution if you are eating up the land of the other state?”

Many Israelis, particularly in Tel Aviv, distracted by prosperity, seem not to realize that within a few years an Arab majority will emerge and “Greater Israel” (Israel, West Bank and Gaza) will not be Jewish. If Arabs are not given full citizenship rights, Israel will not be a democracy either.

In this context, Israel must choose. It must either: (a) dismantle the settlements and return to the 1967 borders; (b) try to remain in the occupied territory as a ruling minority, which is in effect apartheid; or (c) drive out the Arab population, which would be ethnic cleansing.

But Israelis might also consider an alternative, one with roots in history and recently developed by Jewish, American and Palestinian intellectuals: a one-state solution.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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