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opinion/commentary View Comments

Two Peoples, One State?
By Raymond A. Schroth
Source: America magazine
Published: Monday, November 8, 2010
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What began in September as hope for a two-state solution between Israel and Palestine has fizzled. Palestinians will not negotiate while Israel builds settlements on the West Bank and in East Jerusalem, which in international law are occupied territory; Israel will not extend the “moratorium” on construction, during which Israel continued to build settlements and segregated highways and to demolish Palestinian homes.

The United States offered Israel concessions to renew the moratorium, but Mr. Netanyahu proposed a law demanding that all would-be Israeli citizens, including Israeli Arabs (20 percent of Israel’s population), swear allegiance to Israel specifically as a Jewish state—in effect, a forced commitment to beliefs they do not hold. Now Palestinians should consider alternatives. Should they unilaterally declare themselves a state and ask for U.S./U.N. recognition? Merge with Jordan? As the situation deteriorates, it is time for new ideas.

Hostility throughout the Arab world and within Israel mounts. Even if the West Bank and Gaza were to become a state, settlers already in place would refuse to budge. As Hanan Ashrawi, a representative of the Palestine Liberation Organization, said to The Washington Post, “How can you have a two-state solution if you are eating up the land of the other state?”

Many Israelis, particularly in Tel Aviv, distracted by prosperity, seem not to realize that within a few years an Arab majority will emerge and “Greater Israel” (Israel, West Bank and Gaza) will not be Jewish. If Arabs are not given full citizenship rights, Israel will not be a democracy either.

In this context, Israel must choose. It must either: (a) dismantle the settlements and return to the 1967 borders; (b) try to remain in the occupied territory as a ruling minority, which is in effect apartheid; or (c) drive out the Arab population, which would be ethnic cleansing.

But Israelis might also consider an alternative, one with roots in history and recently developed by Jewish, American and Palestinian intellectuals: a one-state solution.


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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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