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Lucky Exodus View Comments
By Alicia von Stamwitz

OUR FAMILY WAS LUCKY. Or at least that’s what my parents told me, over and over again.

“We got out of Cuba just in time.”

First my mother, with my two siblings and me, in 1960. Then my father, shortly before the revolutionaries appropriated the family business. My grandmother waited the longest, emigrating the following summer. She left her husband behind, forever as it turned out. He stayed in Havana to take care of a younger brother who had been imprisoned by Fidel Castro’s regime for “collaborating with the CIA.”

After I married and had children of my own, I began dreaming of returning to Cuba. My situation was complicated, though. First, because I am a U.S. citizen now. Second, because both sides of our family had been part of the hated bourgeois before the Cuban revolution and had openly opposed Castro.

I called my uncle in Washington, D.C., for advice. He’d been the mayor of Havana and ambassador to the United States under former president Ramón Grau. He discouraged me from going, warning that it would not be safe for any member of our family to return. My father agreed. He knew Fidel well—he had crossed paths with him every day in the hallways of their private Jesuit high school.

“He was a bully then,” he said, his face darkening, “and he is a paranoid bully now. You might get in, but you might not get out.”

Still, one afternoon, he drew a map of Havana with an engineer’s precision and carefully marked a half-dozen places of interest in red pencil: the family business, our home in Havana, my grandparents’ houses.

My maternal grandmother lived with us in New Jersey after she emigrated. One summer morning, she patted a spot beside her and told me a secret. Just before she fled Cuba, she whispered conspiratorially, she had hired a master carpenter to hide a few precious belongings under the staircase of her home—a box of photographs, a bundle of letters, family heirlooms nestled in velvet and gold brocade drawstring pouches.

Si regresas a La Habana,” my grandmother concluded, squeezing my hands too tightly. “If you make it back to Havana . . . promise me, Ali, that you will go to my house and get my things.”

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Alicia von Stamwitz was born Alicia Ramirez de Arellano. She lives in St. Louis, where she is an independent consultant and freelance author.


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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.

 
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