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Through the Eyes of Jesus View Comments
By Father Roger Vermalen Karban

Was Jesus’s public ministry prompted solely by his desire to get all of us into heaven—or did he have something more in mind for his followers? Having studied and taught Scripture for over forty-five years, I’m convinced Jesus is as interested in our lives now as he is about where we’re going to spend eternity. In fact, he links the two.

This conviction was powerfully reinforced by Christopher Chabris and Daniel Simons’s book, The Invisible Gorilla (Crown Publishing Group).

Had this book been written 2,000 years ago, I think Jesus would certainly have made its first chapter required reading for all his followers. It may help readers to understand the faith and teachings of Jesus more than any book besides Scripture itself.

Technically, the opening chapter has nothing directly to do with faith. It’s simply a scientific exploration of a basic human question: What do we actually see when we’re looking at something immediately in front of us?

The two psychologist-authors discovered that we see only the object on which our eyes actually focus. By nature, we miss much of what else is directly within our field of vision. No one sees everything. Those who presume they can or do are badly mistaken. For those who doubt that statement, the authors offer many individuals who never saw what to others was obvious.

More than twelve years ago, Chabris and Simons conducted an experiment (available on YouTube) in which they asked people to count the number of passes made by a specific basketball team. As the players were throwing the ball back and forth, a young girl in a gorilla outfit appeared, threading her way among the players, in full view of anyone watching the action.

After the passes stopped, the viewers were asked: How many passes did their team make? And did you notice the gorilla walking among the players while they were making the passes?

Almost everyone gave the correct number of passes; but more than half never saw the gorilla! This book has spoken to so many people and situations that it has already been translated into fourteen languages with another four in progress.

Surprising as the authors’ findings are, they have a great deal to do with our faith.

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Father Roger Vermalen Karban was ordained in 1964 for the Diocese of Belleville, Illinois. He writes a column for several newspapers and a website on the Sunday Scripture.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Michael Giedroyc: A life of physical pain and mental torment didn’t prevent Michael Giedroyc from achieving holiness. 
<p>Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices.</p><p>He traveled to Kraków, Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael’s long life ended in 1485 in Kraków.</p><p>Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Kraków, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc.</p> American Catholic Blog The French novelist Leon Bloy once said that there is only one tragedy in life: not to be a saint. It may be that God permits some suffering as the only way to wake someone from a dream of self-sufficiency and illusory happiness.

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