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Adventures in Tithing View Comments
By Marilynn Judd

THERE IS a curious passage in the biblical Book of Malachi: “Bring the whole tithe into the storehouse, That there may be food in my house, and try me in this, says the LORD of hosts: Shall I not open for you the floodgates of heaven, to pour down blessing upon you without measure?” (3:10). It sounds as if God is issuing a dare to the reader.

I might have read this passage before, but it did not come alive for me until 1982 when I heard a priest quote it and witness about what tithing had done to transform his finances. That priests had financial problems was a revelation, but frequent bank overdrafts proved that my family surely did. My husband, Steve, and I had five kids in parochial schools, mortgage payments, dental and medical bills and a car dying of rust disease. I ordered the kids not to grow, but they stubbornly disobeyed, inhaling food and bursting out of their clothes. You can perhaps understand why “blessings without measure” might have appealed to me.

The bubble burst, however, when the priest spoke of tithing 10 percent of one’s gross income. “Isn’t that a typical priest idea?” I said to my husband. “What does he know about a family’s cost of living?” I spent much time muttering about the stupidity of giving away money when you needed money.

What finally turned the tide was the dare: “... try me in this, says the LORD ...” I know God keeps his word, but I also knew from past experiences that his blessings didn’t always match my wants. Nevertheless, in a leap of faith, we (with a wrong motivation) desperately and fearfully wrote those first tithing checks, off the top. “We are signing up for a life of rags and oatmeal!” I complained.

But this complaint was countered by a blessing. Steve found a shiny stone on the sidewalk. He took it to a jeweler who said it was a diamond. We were unable to find the owner, so Steve had it set into a ring for me. (We had no money before we married, so I didn’t have an engagement ring.) The new ring on my finger was a constant and sparkling reminder that tithing isn’t a doorway to deprivation and misery.

As for the oatmeal, I (almost effortlessly, it seemed) became an expert shopper and a skilled cook, finding bargains everywhere, not only on food, but on clothing and other needs also. People gave us odd gifts — the most extraordinary being a good, undented station wagon, just before our old car expired.

One day we realized, to our surprise, that we didn’t even miss the tithe. The overdrafts also stopped. God is trustworthy! In the beginning, until your trust is strengthened, God seems to go out of his way to overwhelm you with very tangible blessings. Bit by bit, negative motivations are transformed.

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Marilynn Judd is a writer from Roseville, Minn. She has written three nationally circulated newsletters and numerous magazine articles. Her latest book is Called, Equipped and Deployed to Love: The Foundation of Stewardship (Xulon Press).

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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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