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Adventures in Tithing View Comments
By Marilynn Judd

THERE IS a curious passage in the biblical Book of Malachi: “Bring the whole tithe into the storehouse, That there may be food in my house, and try me in this, says the LORD of hosts: Shall I not open for you the floodgates of heaven, to pour down blessing upon you without measure?” (3:10). It sounds as if God is issuing a dare to the reader.

I might have read this passage before, but it did not come alive for me until 1982 when I heard a priest quote it and witness about what tithing had done to transform his finances. That priests had financial problems was a revelation, but frequent bank overdrafts proved that my family surely did. My husband, Steve, and I had five kids in parochial schools, mortgage payments, dental and medical bills and a car dying of rust disease. I ordered the kids not to grow, but they stubbornly disobeyed, inhaling food and bursting out of their clothes. You can perhaps understand why “blessings without measure” might have appealed to me.

The bubble burst, however, when the priest spoke of tithing 10 percent of one’s gross income. “Isn’t that a typical priest idea?” I said to my husband. “What does he know about a family’s cost of living?” I spent much time muttering about the stupidity of giving away money when you needed money.

What finally turned the tide was the dare: “... try me in this, says the LORD ...” I know God keeps his word, but I also knew from past experiences that his blessings didn’t always match my wants. Nevertheless, in a leap of faith, we (with a wrong motivation) desperately and fearfully wrote those first tithing checks, off the top. “We are signing up for a life of rags and oatmeal!” I complained.

But this complaint was countered by a blessing. Steve found a shiny stone on the sidewalk. He took it to a jeweler who said it was a diamond. We were unable to find the owner, so Steve had it set into a ring for me. (We had no money before we married, so I didn’t have an engagement ring.) The new ring on my finger was a constant and sparkling reminder that tithing isn’t a doorway to deprivation and misery.

As for the oatmeal, I (almost effortlessly, it seemed) became an expert shopper and a skilled cook, finding bargains everywhere, not only on food, but on clothing and other needs also. People gave us odd gifts — the most extraordinary being a good, undented station wagon, just before our old car expired.

One day we realized, to our surprise, that we didn’t even miss the tithe. The overdrafts also stopped. God is trustworthy! In the beginning, until your trust is strengthened, God seems to go out of his way to overwhelm you with very tangible blessings. Bit by bit, negative motivations are transformed.

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Marilynn Judd is a writer from Roseville, Minn. She has written three nationally circulated newsletters and numerous magazine articles. Her latest book is Called, Equipped and Deployed to Love: The Foundation of Stewardship (Xulon Press).

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Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
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