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Constancy, Change and Discipleship View Comments
By Mary Ann Spina

Change is a constant in life. A month ago, we began a new liturgical year in which we will hear the
Gospel of Matthew most Sundays. In November of this year, we will be adjusting to the Roman Missal’s new Mass prayers and responses. The Gospel of Matthew and the Missal changes raise the same question: “How do we change and, at the same time, remain faithful to the core of our beliefs?”

Another key question for Matthew is, “How are Jesus’ followers connected to the people with whom God made a covenant at Mt. Sinai?” Matthew writes for a changed community still familiar with the images, words and key concepts of Judaism. He structures his Gospel on the first five books of the Bible. Known in Judaism as the Torah, they were written by Moses, according to Jewish tradition.

Matthew seeks to demonstrate that all the promises of salvation made by God in the Hebrew Scriptures have been fulfilled in the person of Jesus Christ.

No wonder, then, that one of the key passages in understanding how this Gospel views change can be found in Jesus’ words, “Every scribe who has been trained for the Kingdom of heaven is like the head of a household who can bring from his storeroom both the new and the old” (13:52, New Revised Standard Version). All citations are from this source.

But who are the learned scribes? Not the Pharisees, but Jesus’ disciples, such as Matthew himself. Discipleship is a major theme of this Gospel. Although the author’s name is unknown, by tradition he is called “Matthew,” from the Greek word mathetes, meaning “disciple.”

Tradition claims that he was a tax collector, a social outcast in his day. In Matthew’s vision of Jesus’ disciples, outcasts, social “nobodies” and even gentiles are welcome. Matthew’s Jesus provokes a response from people: True disciples accept him in faith, others reject him. This theme continues from  Jesus’ day to our own.

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Mary Ann Spina is pastoral associate at Holy Cross Church in Deerfield, Illinois, and an instructor for the Chicago Scripture School. She holds master’s degrees in divinity and in Scripture from Catholic Theological Union. She has traveled extensively in the Middle East and elsewhere.


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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog We have a responsibility to balance the scales, to show love where there is hate, to provide food where there is hunger, and to protect what is vulnerable. If life has treated you well, then justice demands that you help balance the scales.

Proclaiming the Gospel of Life by Fr. Frank Pavone

 
CATHOLIC GREETINGS
Ven. Pierre Toussaint
This former slave is one of many American holy people whose life particularly models Christian values.

Memorial Day (U.S.)
This weekend remember all those who have fought and died for peace.

Sacrament of the Eucharist
When you are with the bread of life, you don't have to go out and look for food. You already have it in abundance.

Caregiver
Send an encouraging message to someone you know who cares for another, either professionally or at home.

Praying for You
Let your pastor know that you prayed for him today, or that you will pray for him tomorrow.


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