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Joplin, Missouri: One Year Later View Comments
By Jeannette Cooperman

A wooden altar, cross and statue are all that remain of St. Mary’s Catholic Church in Joplin, Mo., after a tornado ripped through the city on May 22, 2011. The church building, rectory, school and parish hall were destroyed.

AT 5:38 P.M. ON MAY 22, 2011, sirens screamed through downtown Joplin, Mo., just minutes ahead of the country’s deadliest tornado in 50 years. Father J. Friedel ushered his new Indian assistant, Father Shoby Mathew Chettiyath, to the rectory basement and tried to explain what a tornado was.

When the winds calmed, Father Friedel crossed over to the beautiful, old white-stone church of St. Peter the Apostle. “The tornado touched down on Rangeline,” he told the handful of parishioners, urging them to check on any family or friends in that part of town. Then he said a quick, fervent Mass.

He didn’t know the extent of the damage until he emerged from the church and heard someone say the hospital was gone.

“What do you mean the hospital’s gone?” Father Friedel asked, unable to imagine the seven floors of St. John’s Regional Medical Center collapsing — let alone Joplin High School, Walmart and thousands of houses and businesses. The tornado had sheared away a wide swath of Joplin, just 12 blocks to the south of St. Peter’s.

Father Friedel worked all night, unlocking the Catholic high school so it could be used as a triage station, wheeling the injured in office chairs, organizing supplies and checking on parishioners and his colleague at Joplin’s other Catholic church, St. Mary’s.

Father Justin Monaghan, 70, had taken shelter in a bathtub in the rectory, and St. Mary’s Catholic Church had fallen to pieces around him. By the time the winds stopped, only the church’s large cross — and its pastor — remained intact.

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Jeannette Cooperman is a staff writer at St. Louis Magazine. She’s won regional and national awards for her features on social issues, health, religion and education.

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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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