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Journey to Ephesus View Comments
By Lori Erickson

Earthquakes, wars and fires caused Ephesus to be rebuilt six times. Eventually, 250,000 people lived there.

When we think of biblical lands, the nation of Turkey, which straddles Europe and Asia, rarely comes to mind. Yet as a major center for the early Church, this ancient land is home to many sites sacred to the Christian faith. Two-thirds of the books in the New Testament were either written in Asia Minor (an older term for the Asian portion of Turkey) or were addressed to communities there. The apostles John, Paul and Peter lived, preached and prayed in Asia Minor, while the seven churches of the Book of Revelation (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea) are located on or near Turkey’s Aegean coast.

Of all these sites, Ephesus is most famous, both as one of Christianity’s great pilgrimage sites as well as the location of some of the best-preserved Greco-Roman ruins in the Mediterranean. The apostle Paul did missionary work in Ephesus, and an early Church tradition says that the apostle John and the Virgin Mary lived there in the last decades of their lives. A well-traveled friend gave me an additional reason to visit there: “Ephesus is a place of sacred mystery,” she had told me. “Once you visit, you’ll know why I long to return there.”

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Lori Erickson is a freelance writer in Iowa City, Iowa. She writes about inner and outer journeys at spiritualtravels.info.

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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