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The 'Mother Teresa of Honduras' View Comments
By Kathy Martin O'Neil

ON THE DAY Franciscan Sister Maria Rosa Leggol got her latest sign from God in 2010, it rained gatos and perros (cats and dogs) — a rare blessing in Honduras’ dry season. Cloud strands wound like headscarves around the mountain pines, and deep puddles pocked the dirt road to the Flor Azul Farm School for Boys, making Sister Maria Rosa and her driver late for the cross-raising. It was no matter at the time: As a School Sister of St. Francis for more than 60 years, she was adept at humility and didn’t expect that something extraordinary was about to happen.

The plan was simply to bless and then mount a homemade cross halfway up the mountain above the farm, one of three sites where her organization, Sociedad Amigos de los Niños (Society of Friends of the Children, or SAN), provides homes, safety, education and job training to impoverished children in Honduras. But the rest of us — U.S. volunteers on an annual mission trip to work and play with the 200-plus kids in SAN’s care — were antsy for her arrival.

Wondrous, fortuitous events follow Sister Maria Rosa around; her life history is chock-full of unexplained phenomena and seemingly divine interventions, like a chapter from Lives of the Saints. She is revered in Honduras as much for her holiness as for her legacy of raising 42,000 Honduran children up from poverty and abuse. Even the Honduran businessman sitting next to me on the plane knew her name and her work: “She is very close with God,” he whispered.

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Kathy Martin O’Neil is a freelance writer and editor. She is the former managing editor of Outside Magazine and has written features for Men’s Journal, Travel & Leisure, Chicago magazine and others. She’s currently writing Sister Maria Rosa’s biography.

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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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