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The 'Mother Teresa of Honduras' View Comments
By Kathy Martin O'Neil

ON THE DAY Franciscan Sister Maria Rosa Leggol got her latest sign from God in 2010, it rained gatos and perros (cats and dogs) — a rare blessing in Honduras’ dry season. Cloud strands wound like headscarves around the mountain pines, and deep puddles pocked the dirt road to the Flor Azul Farm School for Boys, making Sister Maria Rosa and her driver late for the cross-raising. It was no matter at the time: As a School Sister of St. Francis for more than 60 years, she was adept at humility and didn’t expect that something extraordinary was about to happen.

The plan was simply to bless and then mount a homemade cross halfway up the mountain above the farm, one of three sites where her organization, Sociedad Amigos de los Niños (Society of Friends of the Children, or SAN), provides homes, safety, education and job training to impoverished children in Honduras. But the rest of us — U.S. volunteers on an annual mission trip to work and play with the 200-plus kids in SAN’s care — were antsy for her arrival.

Wondrous, fortuitous events follow Sister Maria Rosa around; her life history is chock-full of unexplained phenomena and seemingly divine interventions, like a chapter from Lives of the Saints. She is revered in Honduras as much for her holiness as for her legacy of raising 42,000 Honduran children up from poverty and abuse. Even the Honduran businessman sitting next to me on the plane knew her name and her work: “She is very close with God,” he whispered.

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Kathy Martin O’Neil is a freelance writer and editor. She is the former managing editor of Outside Magazine and has written features for Men’s Journal, Travel & Leisure, Chicago magazine and others. She’s currently writing Sister Maria Rosa’s biography.

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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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