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The 'Mother Teresa of Honduras' View Comments
By Kathy Martin O'Neil

ON THE DAY Franciscan Sister Maria Rosa Leggol got her latest sign from God in 2010, it rained gatos and perros (cats and dogs) — a rare blessing in Honduras’ dry season. Cloud strands wound like headscarves around the mountain pines, and deep puddles pocked the dirt road to the Flor Azul Farm School for Boys, making Sister Maria Rosa and her driver late for the cross-raising. It was no matter at the time: As a School Sister of St. Francis for more than 60 years, she was adept at humility and didn’t expect that something extraordinary was about to happen.

The plan was simply to bless and then mount a homemade cross halfway up the mountain above the farm, one of three sites where her organization, Sociedad Amigos de los Niños (Society of Friends of the Children, or SAN), provides homes, safety, education and job training to impoverished children in Honduras. But the rest of us — U.S. volunteers on an annual mission trip to work and play with the 200-plus kids in SAN’s care — were antsy for her arrival.

Wondrous, fortuitous events follow Sister Maria Rosa around; her life history is chock-full of unexplained phenomena and seemingly divine interventions, like a chapter from Lives of the Saints. She is revered in Honduras as much for her holiness as for her legacy of raising 42,000 Honduran children up from poverty and abuse. Even the Honduran businessman sitting next to me on the plane knew her name and her work: “She is very close with God,” he whispered.

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Kathy Martin O’Neil is a freelance writer and editor. She is the former managing editor of Outside Magazine and has written features for Men’s Journal, Travel & Leisure, Chicago magazine and others. She’s currently writing Sister Maria Rosa’s biography.

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

The Gospel of John the Gospel of Relationship

 
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