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Praying With Mary View Comments
By Stephen J. Binz

THE LIFE of Mary, mother of the Word of God, can show us how to read the Bible in a personal,
prayerful and transforming manner. This way of listening to God’s word in Scripture is traditionally called lectio divina, an ancient practice by which prayerful listening to the text leads to a transforming encounter
with God. The ancient practice of lectio divina is experiencing a revival today throughout the worldwide church. Pope Benedict has said: “If it is effectively promoted, this practice will bring to the church — I am convinced of it — a new spiritual springtime. ... The ancient tradition of lectio divina should be encouraged through the use of new methods, attentively pondered, adapted to the time.” Because this ancient approach to Scripture is rooted in the Judaism of Mary’s time, she can show us the way to enter an intimate relationship with God through the sacred pages. In the synagogue, Jewish teachers taught their disciples to immerse themselves in prayerfully reading the sacred scrolls. Because the text itself is sacred, the ark containing the biblical scrolls is sacred space in the synagogue, with lamps burning around it, proclaiming God’s holy presence. Through reading, meditation and prayer of the Tanakh — the Torah, prophets and writings of Scripture — the faithful open themselves to God’s presence. This way of reading Scripture was then nurtured throughout the centuries of Christianity, especially through the desert fathers and mothers, the patristic writers and the monastic tradition. Though there have been many expressions of lectio divina through the centuries, the practice is usually presented in five movements: lectio, meditatio,
oratio, contemplatio
and operatio — each of which is exemplified in the heart-centered life of Mary.
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Stephen J. Binz, a Catholic biblical scholar, has written Conversing With God in Scripture: A Contemporary Approach to Lectio Divina (Word Among Us Press) and Ancient-Future Bible Study (Brazos Press).

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Presentation of Mary: Mary’s presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church. 
<p>As with Mary’s birth, we read of Mary’s presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the <i>Protoevangelium of James</i> tells us that Anna and Joachim offered Mary to God in the Temple when she was three years old. This was to carry out a promise made to God when Anna was still childless. </p><p>Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception (December 8) and of the birth of Mary (September 8). It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.</p> American Catholic Blog Having a saint to pray to every day for special intentions draws us into a more intimate union with Jesus, who has blessed us with so many heavenly intercessors for all our needs. It is a great privilege to have someone in heaven who cares so much about our innermost desires and personal needs.

 
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