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Praying With Mary View Comments
By Stephen J. Binz

THE LIFE of Mary, mother of the Word of God, can show us how to read the Bible in a personal,
prayerful and transforming manner. This way of listening to God’s word in Scripture is traditionally called lectio divina, an ancient practice by which prayerful listening to the text leads to a transforming encounter
with God. The ancient practice of lectio divina is experiencing a revival today throughout the worldwide church. Pope Benedict has said: “If it is effectively promoted, this practice will bring to the church — I am convinced of it — a new spiritual springtime. ... The ancient tradition of lectio divina should be encouraged through the use of new methods, attentively pondered, adapted to the time.” Because this ancient approach to Scripture is rooted in the Judaism of Mary’s time, she can show us the way to enter an intimate relationship with God through the sacred pages. In the synagogue, Jewish teachers taught their disciples to immerse themselves in prayerfully reading the sacred scrolls. Because the text itself is sacred, the ark containing the biblical scrolls is sacred space in the synagogue, with lamps burning around it, proclaiming God’s holy presence. Through reading, meditation and prayer of the Tanakh — the Torah, prophets and writings of Scripture — the faithful open themselves to God’s presence. This way of reading Scripture was then nurtured throughout the centuries of Christianity, especially through the desert fathers and mothers, the patristic writers and the monastic tradition. Though there have been many expressions of lectio divina through the centuries, the practice is usually presented in five movements: lectio, meditatio,
oratio, contemplatio
and operatio — each of which is exemplified in the heart-centered life of Mary.
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Stephen J. Binz, a Catholic biblical scholar, has written Conversing With God in Scripture: A Contemporary Approach to Lectio Divina (Word Among Us Press) and Ancient-Future Bible Study (Brazos Press).

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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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