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Praying With Mary View Comments
By Stephen J. Binz

THE LIFE of Mary, mother of the Word of God, can show us how to read the Bible in a personal,
prayerful and transforming manner. This way of listening to God’s word in Scripture is traditionally called lectio divina, an ancient practice by which prayerful listening to the text leads to a transforming encounter
with God. The ancient practice of lectio divina is experiencing a revival today throughout the worldwide church. Pope Benedict has said: “If it is effectively promoted, this practice will bring to the church — I am convinced of it — a new spiritual springtime. ... The ancient tradition of lectio divina should be encouraged through the use of new methods, attentively pondered, adapted to the time.” Because this ancient approach to Scripture is rooted in the Judaism of Mary’s time, she can show us the way to enter an intimate relationship with God through the sacred pages. In the synagogue, Jewish teachers taught their disciples to immerse themselves in prayerfully reading the sacred scrolls. Because the text itself is sacred, the ark containing the biblical scrolls is sacred space in the synagogue, with lamps burning around it, proclaiming God’s holy presence. Through reading, meditation and prayer of the Tanakh — the Torah, prophets and writings of Scripture — the faithful open themselves to God’s presence. This way of reading Scripture was then nurtured throughout the centuries of Christianity, especially through the desert fathers and mothers, the patristic writers and the monastic tradition. Though there have been many expressions of lectio divina through the centuries, the practice is usually presented in five movements: lectio, meditatio,
oratio, contemplatio
and operatio — each of which is exemplified in the heart-centered life of Mary.
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Stephen J. Binz, a Catholic biblical scholar, has written Conversing With God in Scripture: A Contemporary Approach to Lectio Divina (Word Among Us Press) and Ancient-Future Bible Study (Brazos Press).

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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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