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Will There Be Any Christians in the Holy Land? View Comments
By John Feister

A young Palestinian carries palms for a Holy Week procession while Israeli soldiers look on. Their presence is highly controversial.


YOU LIKE IT? Well, you bought it.” We are standing on an overlook at Bethlehem University. I am admiring a sweeping highway bridge across an expansive valley. My Palestinian guide, Sami El-Yousef, explains that the distant highway, essentially a road to allow Israelis to bypass the checkpoints of the Palestinian territory, where Bethlehem is, was paid for by U.S. dollars.

For the first time, on my first-ever trip to Israel, I understand that, as a U.S. taxpayer, I really influence what happens here, the place where “Middle East peace” isn’t happening. The lives of real people, many of whom are Christian, are in the balance. Sami is one of them.

Meeting Sami El-Yousef might challenge most Americans’ notions of Palestinians. We hear of Islamic fundamentalist terrorists, dressed in garb foreign to us, throwing rocks, speaking the language of another place. Sami is a 50-year-old educator, graduated from UMass-Amherst and University of Pittsburgh as an industrial engineer. He later spent some years in California.

He is Orthodox Christian, from the “other lung of the Church,” as Pope John Paul II called it. As we walk together through the streets of Old City Jerusalem, his home, he is dressed in “business casual” (short-sleeved shirt and tie). He speaks English.

At this point in life, Sami, whose family goes back generations in Jerusalem, has moved from academia to the front lines in developing his country. He left his 24-year career as teacher, dean, then vice president for finances and planning at Bethlehem University to work for the Pontifical Mission Society. Known here as Catholic Near East Welfare Association, the society provides financial support for Catholic projects in the Middle East, northeast Africa, India and Eastern Europe.
Sami serves as regional director for Palestine and Israel. The Jerusalem office is basically next door to his childhood home.

Late last year, in preparation for Pope Benedict’s Special Synod of Bishops for the Middle East, he served as a guide for a group of journalists from American Catholic publications, including St. Anthony Messenger.

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John Feister is general editor of periodicals at St. Anthony Messenger Press. In September he traveled to Israel with Catholic Near East Welfare Association.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.

 
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