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Will There Be Any Christians in the Holy Land? View Comments
By John Feister

A young Palestinian carries palms for a Holy Week procession while Israeli soldiers look on. Their presence is highly controversial.


YOU LIKE IT? Well, you bought it.” We are standing on an overlook at Bethlehem University. I am admiring a sweeping highway bridge across an expansive valley. My Palestinian guide, Sami El-Yousef, explains that the distant highway, essentially a road to allow Israelis to bypass the checkpoints of the Palestinian territory, where Bethlehem is, was paid for by U.S. dollars.

For the first time, on my first-ever trip to Israel, I understand that, as a U.S. taxpayer, I really influence what happens here, the place where “Middle East peace” isn’t happening. The lives of real people, many of whom are Christian, are in the balance. Sami is one of them.

Meeting Sami El-Yousef might challenge most Americans’ notions of Palestinians. We hear of Islamic fundamentalist terrorists, dressed in garb foreign to us, throwing rocks, speaking the language of another place. Sami is a 50-year-old educator, graduated from UMass-Amherst and University of Pittsburgh as an industrial engineer. He later spent some years in California.

He is Orthodox Christian, from the “other lung of the Church,” as Pope John Paul II called it. As we walk together through the streets of Old City Jerusalem, his home, he is dressed in “business casual” (short-sleeved shirt and tie). He speaks English.

At this point in life, Sami, whose family goes back generations in Jerusalem, has moved from academia to the front lines in developing his country. He left his 24-year career as teacher, dean, then vice president for finances and planning at Bethlehem University to work for the Pontifical Mission Society. Known here as Catholic Near East Welfare Association, the society provides financial support for Catholic projects in the Middle East, northeast Africa, India and Eastern Europe.
Sami serves as regional director for Palestine and Israel. The Jerusalem office is basically next door to his childhood home.

Late last year, in preparation for Pope Benedict’s Special Synod of Bishops for the Middle East, he served as a guide for a group of journalists from American Catholic publications, including St. Anthony Messenger.

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John Feister is general editor of periodicals at St. Anthony Messenger Press. In September he traveled to Israel with Catholic Near East Welfare Association.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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