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50 Hours With God View Comments
By Kathryn Begnaud

EIGHT DAYS before our mother died, on April 4, 2011, we finally heard the truth. Or rather, the truth had finally been spoken to us in a clear, concise and unvarnished manner. Prior to that afternoon, Mom, Dad and we 11 children had each been living privately with the truth of Mother’s illness nibbling away at our minds. Only rarely did we acknowledge to one another where these diseases generally lead: to the church cemetery. To speak of death aloud would have been a betrayal to our mother. Instead, by way of tacit agreement, an unspoken understanding developed among us — an agreement that occasionally prompted us to make secretive and worried eye contact in a way that neither Mom nor Dad would detect. We were in the fourth week of Lent when truth arrived — a little over halfway through the miseries and mysteries — and we would not realize until after her death that we were about to experience the most honest Lenten preparatory time of our lives, the holiest and most profound Easter and, most of all, a glimpse of Pentecost. But before those many graces were poured over us, we dug in our heels. Firmly. Resolutely. Nobody goes willingly to a cross. Even the disciples argued vehemently against it. And so, for
20 months, we tiptoed around the truth in a sort of dream state, praying that truth would not rise up and find our ears.
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Kathryn Begnaud is a freelance writer from Woodbury, Minn. She is married with five sons.

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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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