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'I Have Called You' View Comments
By Kristina M. Santos

IT WAS STARTLING in our quiet church to hear a cellphone ring out the tune of “When the Saints
Go Marching In.”

It was the Sunday between Christmas and the New Year, the Feast of the Holy Family, and Sister Blanche was up at the ambo just starting the second reading from Colossians, Chapter 3. I admired her, the way she kept on reading. She did not blink, pause or skip a beat: “Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving one another” (3:12-13).

Father Bernie was shaking his head. Maybe he was taking these words of God directly to heart. Virginia was desperately trying to find her phone. I could see her sitting on the bench behind the ambo. She’d just done such a nice job with the first reading. But now, as she was searching through her pants and jacket pockets, the tune continued.

Sister Blanche proceeded, as calm as can be: “And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts” (3:14-15).

Virginia found her phone at the same moment that Sister Blanche finished reading: “Do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (3:17). The sudden silence seemed like a miracle: a gift for which we could all give thanks to God.

I remembered at a previous Mass when Virginia had read from Isaiah, Chapter 6: “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’ ‘Here I am,’ I said; ‘Send me!’” (6:8). The way Virginia read the words “Here I am” had been very heartfelt. She paused briefly and looked up, as if she was responding to God’s call at that very moment, offering her whole self in love and devotion, ready to jump into whatever action would be required of her.

Maybe her cellphone ringing had been God calling her again.

Maybe it was God calling all of us, needing us all to say to him: “Here we are, Lord.”

That’s how the saints responded to the divine call when it came; they were receptive and attentive to God’s presence and holy will. “The humble saints,” Pope Benedict writes in Jesus of Nazareth, “kept their hearts open amid their work and everyday lives, ready to respond to the call of something greater.”

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Kristina M. Santos is a freelance writer from Patterson, Calif. She has had articles published in a number of Catholic and Christian publications, including this one.

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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog It is absolutely essential that we never forget this critical truth: God’s power is his love. He has no power but love. And his love is all-powerful. Again, God is love—infinite love.

Walk Softly and Carry a Great Bag

 
CATHOLIC GREETINGS
Sts. Peter and Paul
Honored both separately and together, these apostles were probably martyred during the reign of the emperor Nero.

Wedding
Help the bride and groom see their love as a mirror of God’s love.

Our Lady of Perpetual Help
God gave Mary to us as a help in our quest for holiness.

St. Josemaría Escrivá
This 20th-century Spanish priest devoted his life to the Work of God.

Summer
Relax! God can find us in the leisure of the day.


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