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Cleaning Our Spiritual Closets View Comments
By Jeanne Hunt

DECLARE A FAST with abstinence, add a little almsgiving and don’t forget prayer. But wait! “Do you call this a fast, a day acceptable to the LORD?” God asks in Isaiah 58:5b.

You mean all those years of salmon patties, fish sticks and scrambled eggs for supper don’t count? What’s wrong with Lent as 40 days of endurance without any real change in our hearts? How can we change course and find a deeper faith this Lent?

We Catholics and other Christians have long put on spiritual ashes to renew our faith and turn back to God wholeheartedly. Yet, our traditional pillars of Lenten practice need to be regularly revisited and tweaked. We may need to leave our comfort zone and make them a genuine spiritual workout. For Lent to really matter, we must take a hard look at the state of our spirits. Then we can respond in a way that establishes deeper connections with God, our families—and even our selves. Lent is not enduring a virtual board game, that is, arriving at Easter with our “giveup” list intact. Lent means moving closer to the holy way.

Statements such as “I always give up candy for Lent” or “I never miss daily Mass during Lent” are a great beginning. The same practices that we have used for 20 years, however, may no longer serve their original purpose. Comfortable with the routine, we may fashion a fairly cozy desert trip. Don’t we need a Lent with more personal bite?

God invites us to look at all our relationships with a willingness to make changes. Giving up things that mean little to us, such as candy, soda, etc., are respectable, safe gestures that cannot impact the state of our souls. However, when we look critically at how little time we spend in prayer, what we worship in the secular world or how we spend our money, now we are talking!

Control is the basic issue. If we allow God into our lives more, that might challenge a spiritual closet arranged too neatly. We may even discover a painful skeleton that we have successfully ignored.

Deep within that closet, God is ready to help us sort out years of fears, assumptions, refusals to forgive and everything that keeps us from his real kingdom. This is not necessarily our version of what life with God is all about. So, how do we begin to clean our spiritual closets so that they reflect God’s version of “neat and tidy”?

A word of warning: Before we enter our spiritual closets, we must allow the Holy Spirit to do the sorting. As painful as it may be, the Holy Spirit’s housecleaning means that everything must come out. Then the Spiritus Santus scrubs it down with a strong solution of honesty. God’s hands are very thorough. Be ready and willing to be stripped.

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Jeanne Hunt, mother, grandmother and writer, is adviser for catechesis and evangelization at Franciscan Media. She also preaches parish missions and gives workshops on adult and family faith formation.

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Agnes of Bohemia: Agnes had no children of her own but was certainly life-giving for all who knew her. 
<p>Agnes was the daughter of Queen Constance and King Ottokar I of Bohemia. At the age of three, she was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life. </p><p>After declining marriages to King Henry VII of Germany and Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him. </p><p>After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. St. Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess. </p><p>Agnes became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess; nevertheless, the title she preferred was "senior sister." Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother’s offer to set up an endowment for the monastery. </p><p>Devotion to Agnes arose soon after her death on March 6, 1282. She was canonized in 1989.</p> American Catholic Blog We do not need to pile up words upon words in order to be heard in the heart of God. Jesus also has a very comforting message: The Father knows what we need even before we ask for it.


 
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