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Meditations on a Wood Floor View Comments
By Charity Vogel

SOME PEOPLE FLIP on the TV or climb on the treadmill when they get stressed. Others go shopping, draw a bath or rip open a bag of Oreos.

But I’ve found a different means of escape, and it’s about as plain and prosaic as a peanut butter sandwich. For me, relief from worry and care comes through the weathered wooden floors in my old Victorian house. Knotty and scarred, worn smooth by the decades, these old heart pine floors have saved my sanity quite a few times. And I’m sure—as sure as I am of anything in this stress-driven world—that they’ll do it again.

Take an example from the recent past. In February 2009, an airplane carrying 49 people crashed to the ground in a suburb near my home. It was a traumatic event and it stunned the community, not to mention the country.

As a journalist at the major metropolitan daily newspaper in our region, moments like these for me—and for my husband, who is also a reporter—aren’t just tragedies. They are calls to relentless, deadline-driven work. The two of us spent days and nights in the newsroom after the crash, writing stories about the disaster. By the end of those grueling shifts, we were spent.

We came home, and my husband went off to fix a snack. (We had been living on newsroom pizza.) But instead of sinking onto the couch, I headed straight for the basement—and the Murphy Oil
Soap.

Wiping the wood floors in my house that night soothed my spirit and calmed my mind. Instead of seeing images of the downed plane on an endless loop in my mind, I saw the grain in antique pine planks, darkened by more than a century of steady use, some parts worn smooth as a cloister walk, other parts roughened and shrunk with age.

Instead of the smell of jet fuel, I inhaled the lemon-and-honey smell of oil soap, homey and innocent. That night I realized again what I already knew: Wiping down these old wooden boards with warm soapy water is an act of health and cleanliness, of organization and structure. It is a way to reclaim order and to reassert control in a world where those qualities can be difficult to find.

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Charity Vogel is a prize-winning journalist who holds a doctorate in English from the University of Buffalo. A native of Buffalo, she lives in a 19th-century Victorian with her husband, T.J., and two small daughters. She is currently at work on a book for Cornell University Press.

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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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