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Meditations on a Wood Floor View Comments
By Charity Vogel

SOME PEOPLE FLIP on the TV or climb on the treadmill when they get stressed. Others go shopping, draw a bath or rip open a bag of Oreos.

But I’ve found a different means of escape, and it’s about as plain and prosaic as a peanut butter sandwich. For me, relief from worry and care comes through the weathered wooden floors in my old Victorian house. Knotty and scarred, worn smooth by the decades, these old heart pine floors have saved my sanity quite a few times. And I’m sure—as sure as I am of anything in this stress-driven world—that they’ll do it again.

Take an example from the recent past. In February 2009, an airplane carrying 49 people crashed to the ground in a suburb near my home. It was a traumatic event and it stunned the community, not to mention the country.

As a journalist at the major metropolitan daily newspaper in our region, moments like these for me—and for my husband, who is also a reporter—aren’t just tragedies. They are calls to relentless, deadline-driven work. The two of us spent days and nights in the newsroom after the crash, writing stories about the disaster. By the end of those grueling shifts, we were spent.

We came home, and my husband went off to fix a snack. (We had been living on newsroom pizza.) But instead of sinking onto the couch, I headed straight for the basement—and the Murphy Oil
Soap.

Wiping the wood floors in my house that night soothed my spirit and calmed my mind. Instead of seeing images of the downed plane on an endless loop in my mind, I saw the grain in antique pine planks, darkened by more than a century of steady use, some parts worn smooth as a cloister walk, other parts roughened and shrunk with age.

Instead of the smell of jet fuel, I inhaled the lemon-and-honey smell of oil soap, homey and innocent. That night I realized again what I already knew: Wiping down these old wooden boards with warm soapy water is an act of health and cleanliness, of organization and structure. It is a way to reclaim order and to reassert control in a world where those qualities can be difficult to find.

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Charity Vogel is a prize-winning journalist who holds a doctorate in English from the University of Buffalo. A native of Buffalo, she lives in a 19th-century Victorian with her husband, T.J., and two small daughters. She is currently at work on a book for Cornell University Press.

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Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog Loving trust and total surrender made Our Lady say yes to the message of the angel, and cheerfulness made her run in haste to serve her cousin Elizabeth. So much in our lives, too, is saying yes to Jesus, and running haste to serve him in the poorest of the poor.  –Mother Theresa

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