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Meditations on a Wood Floor View Comments
By Charity Vogel

SOME PEOPLE FLIP on the TV or climb on the treadmill when they get stressed. Others go shopping, draw a bath or rip open a bag of Oreos.

But I’ve found a different means of escape, and it’s about as plain and prosaic as a peanut butter sandwich. For me, relief from worry and care comes through the weathered wooden floors in my old Victorian house. Knotty and scarred, worn smooth by the decades, these old heart pine floors have saved my sanity quite a few times. And I’m sure—as sure as I am of anything in this stress-driven world—that they’ll do it again.

Take an example from the recent past. In February 2009, an airplane carrying 49 people crashed to the ground in a suburb near my home. It was a traumatic event and it stunned the community, not to mention the country.

As a journalist at the major metropolitan daily newspaper in our region, moments like these for me—and for my husband, who is also a reporter—aren’t just tragedies. They are calls to relentless, deadline-driven work. The two of us spent days and nights in the newsroom after the crash, writing stories about the disaster. By the end of those grueling shifts, we were spent.

We came home, and my husband went off to fix a snack. (We had been living on newsroom pizza.) But instead of sinking onto the couch, I headed straight for the basement—and the Murphy Oil
Soap.

Wiping the wood floors in my house that night soothed my spirit and calmed my mind. Instead of seeing images of the downed plane on an endless loop in my mind, I saw the grain in antique pine planks, darkened by more than a century of steady use, some parts worn smooth as a cloister walk, other parts roughened and shrunk with age.

Instead of the smell of jet fuel, I inhaled the lemon-and-honey smell of oil soap, homey and innocent. That night I realized again what I already knew: Wiping down these old wooden boards with warm soapy water is an act of health and cleanliness, of organization and structure. It is a way to reclaim order and to reassert control in a world where those qualities can be difficult to find.

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Charity Vogel is a prize-winning journalist who holds a doctorate in English from the University of Buffalo. A native of Buffalo, she lives in a 19th-century Victorian with her husband, T.J., and two small daughters. She is currently at work on a book for Cornell University Press.

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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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