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A Rock Critic Talks Faith View Comments
By James Breig

LIKE A DNA helix, music and faith have intertwined throughout the life of Rob Sheffield, a Catholic and rock critic for Rolling Stone magazine. He’s also the author of Love Is a Mix Tape and Talking to Girls About Duran Duran—books filled with his personal beliefs and his love for contemporary music.

“I’ve learned that my faith is always changing in ways I don’t have the power to predict,” he tells St. Anthony Messenger. “Questions that seem clear enough to me one year will seem incredibly troubling the next year. Music is like that, too. You decide one week you have a clear idea of what you like and what music you identify with. Then, the next week, some music sneaks through the walls you’ve built and reaches your heart.”

Sheffield, 45, was born into Catholicism. He grew up near Boston in the 1970s, which he describes as “an exciting time, when the adults around us were deeply inspired by leaders like Cardinal [Richard] Cushing of Boston and the late Pope John XXIII, and by the Second Vatican Council. There was this idea that Catholic spirituality was not something you let the experts take care of for you, and it wasn’t something you watched happen while the clergy did all the work.

“Instead,” he continues, “growing up Catholic meant taking your place as an adult in a collaborative, interpretive community. That was scary as well as exciting because it was a challenge. It meant we learned to ask ourselves tough adult questions about our faith and what it meant, and [we didn’t settle] for easy, dismissive answers.

“It meant shouldering the responsibility for making the Church happen,” says Sheffield. “It seemed obvious to all of us that we were growing up in the best possible time in history to be Catholic. There was an excitement in the adults around us, our parents, our CCD teachers, the nuns and the priests. There was a sense of the Church as a growing, vibrant, dynamic thing.”

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James Breig is a veteran writer for Catholic newspapers, magazines and books. He now authors a syndicated media column for dozens of Catholic papers.

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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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