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Jesus' Mighty Deeds View Comments
By John R. Barker, OFM

THERE IS NOTHING more fundamental to the Christian faith than the belief that God heals. Whether it is through the grace of conversion, the soothing of grief or even the deliverance from death through resurrection, Christians have always placed their faith in a God who, through Jesus, has compassion on his people and works to bring them healing and wholeness.

The Gospel of Mark, which we will be hearing on Sundays this year, is full of stories about Jesus healing people. He gives sight to the blind and hearing to the deaf. He casts out demons that torment innocent children. He heals a woman with a hemorrhage and a man from his paralysis. In all, Mark features more than a dozen of these “mighty deeds” of Jesus—about one fourth of his Gospel is about them.

That such stories should fill so much space in the shortest of the four Gospels can only mean that Mark considered them very significant. This may seem obvious. Clearly, we might say, they are important because they demonstrate that Jesus is the Messiah who has power to heal and cast out demons. It’s true—this is part of the reason Mark includes such stories in his Gospel. But if that were the whole point of the stories, one or two of them would undoubtedly have sufficed to make it. So, why are there so many mighty deeds in Mark? What do they mean—for him and for us?

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John R. Barker, O.F.M., is a member of St. John the Baptist Province (Cincinnati) and is a doctoral student in Old Testament at Boston College. He earned an M.Div. from Catholic Theological Union in Chicago and an M.A. in theology with a specialization in Scripture.

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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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