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Jesus' Mighty Deeds View Comments
By John R. Barker, OFM

THERE IS NOTHING more fundamental to the Christian faith than the belief that God heals. Whether it is through the grace of conversion, the soothing of grief or even the deliverance from death through resurrection, Christians have always placed their faith in a God who, through Jesus, has compassion on his people and works to bring them healing and wholeness.

The Gospel of Mark, which we will be hearing on Sundays this year, is full of stories about Jesus healing people. He gives sight to the blind and hearing to the deaf. He casts out demons that torment innocent children. He heals a woman with a hemorrhage and a man from his paralysis. In all, Mark features more than a dozen of these “mighty deeds” of Jesus—about one fourth of his Gospel is about them.

That such stories should fill so much space in the shortest of the four Gospels can only mean that Mark considered them very significant. This may seem obvious. Clearly, we might say, they are important because they demonstrate that Jesus is the Messiah who has power to heal and cast out demons. It’s true—this is part of the reason Mark includes such stories in his Gospel. But if that were the whole point of the stories, one or two of them would undoubtedly have sufficed to make it. So, why are there so many mighty deeds in Mark? What do they mean—for him and for us?

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John R. Barker, O.F.M., is a member of St. John the Baptist Province (Cincinnati) and is a doctoral student in Old Testament at Boston College. He earned an M.Div. from Catholic Theological Union in Chicago and an M.A. in theology with a specialization in Scripture.

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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog In prayer we discover what we already have. You start where you are and you deepen what you already have and you realize that you are already there. We already have everything, but we don’t know it and we don’t experience it.

 
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