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Jesus' Mighty Deeds View Comments
By John R. Barker, OFM

THERE IS NOTHING more fundamental to the Christian faith than the belief that God heals. Whether it is through the grace of conversion, the soothing of grief or even the deliverance from death through resurrection, Christians have always placed their faith in a God who, through Jesus, has compassion on his people and works to bring them healing and wholeness.

The Gospel of Mark, which we will be hearing on Sundays this year, is full of stories about Jesus healing people. He gives sight to the blind and hearing to the deaf. He casts out demons that torment innocent children. He heals a woman with a hemorrhage and a man from his paralysis. In all, Mark features more than a dozen of these “mighty deeds” of Jesus—about one fourth of his Gospel is about them.

That such stories should fill so much space in the shortest of the four Gospels can only mean that Mark considered them very significant. This may seem obvious. Clearly, we might say, they are important because they demonstrate that Jesus is the Messiah who has power to heal and cast out demons. It’s true—this is part of the reason Mark includes such stories in his Gospel. But if that were the whole point of the stories, one or two of them would undoubtedly have sufficed to make it. So, why are there so many mighty deeds in Mark? What do they mean—for him and for us?

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John R. Barker, O.F.M., is a member of St. John the Baptist Province (Cincinnati) and is a doctoral student in Old Testament at Boston College. He earned an M.Div. from Catholic Theological Union in Chicago and an M.A. in theology with a specialization in Scripture.

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Ludovico of Casoria: Born in Casoria (near Naples), Arcangelo Palmentieri was a cabinet-maker before entering the Friars Minor in 1832, taking the name Ludovico. After his ordination five years later, he taught chemistry, physics and mathematics to younger members of his province for several years. 
<p>In 1847 he had a mystical experience which he later described as a cleansing. After that he dedicated his life to the poor and the infirm, establishing a dispensary for the poor, two schools for African children, an institute for the children of nobility, as well as an institution for orphans, the deaf and the speechless, and other institutes for the blind, elderly and for travelers. In addition to an infirmary for friars of his province, he began charitable institutes in Naples, Florence and Assisi. He once said, "Christ’s love has wounded my heart." This love prompted him to great acts of charity.
</p><p>To help continue these works of mercy, in 1859 he established the Gray Brothers, a religious community composed of men who formerly belonged to the Secular Franciscan Order. Three years later he founded the Gray Sisters of St. Elizabeth for the same purpose.
</p><p>Toward the beginning of his final, nine-year illness, Ludovico wrote a spiritual testament which described faith as "light in the darkness, help in sickness, blessing in tribulations, paradise in the crucifixion and life amid death." The local work for his beatification began within five months of Ludovico’s death. He was beatified in 1993.</p> American Catholic Blog Father, there are so many times when I attempt to do something good, and disturbing situations arise, as if someone or some power is trying to stop me. Give me the grace never to be afraid or avoid doing good for fear of Satan. In Jesus's name, Father, I ask for this grace, Amen.


 
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