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Jesus' Mighty Deeds View Comments
By John R. Barker, OFM

THERE IS NOTHING more fundamental to the Christian faith than the belief that God heals. Whether it is through the grace of conversion, the soothing of grief or even the deliverance from death through resurrection, Christians have always placed their faith in a God who, through Jesus, has compassion on his people and works to bring them healing and wholeness.

The Gospel of Mark, which we will be hearing on Sundays this year, is full of stories about Jesus healing people. He gives sight to the blind and hearing to the deaf. He casts out demons that torment innocent children. He heals a woman with a hemorrhage and a man from his paralysis. In all, Mark features more than a dozen of these “mighty deeds” of Jesus—about one fourth of his Gospel is about them.

That such stories should fill so much space in the shortest of the four Gospels can only mean that Mark considered them very significant. This may seem obvious. Clearly, we might say, they are important because they demonstrate that Jesus is the Messiah who has power to heal and cast out demons. It’s true—this is part of the reason Mark includes such stories in his Gospel. But if that were the whole point of the stories, one or two of them would undoubtedly have sufficed to make it. So, why are there so many mighty deeds in Mark? What do they mean—for him and for us?

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John R. Barker, O.F.M., is a member of St. John the Baptist Province (Cincinnati) and is a doctoral student in Old Testament at Boston College. He earned an M.Div. from Catholic Theological Union in Chicago and an M.A. in theology with a specialization in Scripture.

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John Joseph of the Cross: Self-denial is never an end in itself but is only a help toward greater charity—as the life of St. John Joseph shows. 
<p>John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of St. Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. </p><p>Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. </p><p>When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.</p> American Catholic Blog Humility is possible only for the free. Those who are secure in the Father’s love, have no need of pomp and circumstance or people fawning on them. They know who they are, where they’ve come from, and where they are going. Not taking themselves too seriously, they can laugh at themselves. The proud cannot.


 
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