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Brother Al and the Canticle Cafe View Comments
By Text and photos by Marylynn Hewitt

A careful look spots Brother Sun and Sister Moon on Al’s cart as the #21 pulls up and Al reaches out in service.

I was sitting here waiting on the bus, about freezing to death, the first time I saw him,” Kelly Howard says of Brother Al Mascia and the Canticle Café mobile unit. She recalls the line forming at the Rosa Parks Transit Center in downtown Detroit and people walking away with coffee and sandwiches. “I said, ‘Free? Are you serious?’ So I got me a sandwich and it was wonderful. I was going to the doctor, didn’t eat, you know. I’m a diabetic, so it really helped me out.”

Five days a week, teams of volunteers minister in the style of St. Francis, who left the walls of Assisi to help others. The first official run of the bicycle-cart ministry, which includes a back-end trailer loaded with seasonal necessities such as hats, gloves, scarves, socks, and hand- and foot-warmers, was Christmas Day 2010.

The mobile-units ministry follows an 18-year tradition of St. Aloysius Parish (served by the Franciscans of our own St. John the Baptist Province) opening the doors of their community center’s Canticle Café six mornings a week. Visitors to the Café would find coffee, along with donated breakfast food.

The Café, part of the parish’s community center, was a respite for men, women and children who had no home or needed a meal; a place to warm up in the winter or cool off in the summer. Seniors in nearby subsidized apartment buildings also gathered for fellowship and weekly grocery bags. Then, this past October, the building holding the community center and parish offices was shuttered.

“Once we learned that we would no longer be able to remain for a number of reasons, including safety reasons, we started exploring the possibility of renting space of our own. That led to dead ends,” says Brother Al, coordinator of street ministry.

The parish offices were moved across the street and are tucked into a small area of the ground floor of the rectory, attached to St. Aloysius Church. “We Franciscans still felt a tremendous need to remain and serve and minister in downtown Detroit, and we’re committed to continue to do so,” says Brother Al, even without a brick-and-mortar structure.

Brother Al, once a New Yorker, remembered the vendor carts plying their goods in New York and the well-known Passover song “Dayenu,” sung at every Seder meal. The song, listing the mighty acts of God, says that each act “would have been enough.” Brother Al thought about a cart: Even if that’s all we have, that would be enough. The Canticle Café would be reborn—on wheels!

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Marylynn G. Hewitt, S.F.O., owns MGHewitt Communications, based in the greater Detroit area. In June 2010 she wrote the award-winning article “Father Don Archambault: Uniting People for God” for this magazine.

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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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