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When East Meets West View Comments
By Marianne C. Sailus

WHEN METROPOLITAN John of Pergamon met with Blessed John Paul II on June 28, 1998, he said, “As Your Holiness has aptly put it some years ago, East and West are the two lungs by which the Church breathes; their unity is essential to the healthy life of the one, holy, catholic and apostolic Church.”

On June 24, 2001, Pope John Paul II, in a meeting with members of the Ukrainian Catholic episcopate, reiterated this: “Here there is a fraternal meeting between those who draw from the sources of Byzantine spirituality and those who are nourished by Latin spirituality. Here the deep sense of mystery which suffused the holy liturgy of the Eastern Churches and the mystical succinctness of the Latin Rite come face to face and mutually enrich each other.”

Having been adopted into a Western (Roman) Catholic family, having received the Sacraments of Initiation in that Church, and later having participated in its various ministries (religious education, lectoring, music ministry, youth ministry, extraordinary minister of the Eucharist, etc.), I have a fondness in my heart for the Church of my youth.

However, in 1992 at the age of 33, after six months of preparation with my pastor, I officially changed from Roman Catholic to Eastern Catholic and became a member of the Ukrainian Greek Catholic Church, one of the Byzantine Particular Churches, as a way to increase my own spirituality. Today I enjoy worshiping in my Eastern and Western traditions.

This article illustrates the beauty and richness and diversity of both Churches, without detracting anything from either. The focus here is on the Ukrainian Catholic Church.

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Marianne C. Sailus is chaplain and coordinator of pastoral care at John Heinz Institute of Rehabilitation Medicine in Wilkes-Barre Township (Pennsylvania). She holds graduate degrees in religious studies and theology, and is a board-certified chaplain with the Association of Professional Chaplains.

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Hilary of Arles: It’s been said that youth is wasted on the young. In some ways, that was true for today’s saint. 
<p>Born in France in the early fifth century, Hilary came from an aristocratic family. In the course of his education he encountered his relative, Honoratus, who encouraged the young man to join him in the monastic life. Hilary did so. He continued to follow in the footsteps of Honoratus as bishop. Hilary was only 29 when he was chosen bishop of Arles. </p><p>The new, youthful bishop undertook the role with confidence. He did manual labor to earn money for the poor. He sold sacred vessels to ransom captives. He became a magnificent orator. He traveled everywhere on foot, always wearing simple clothing. </p><p>That was the bright side. Hilary encountered difficulty in his relationships with other bishops over whom he had some jurisdiction. He unilaterally deposed one bishop. He selected another bishop to replace one who was very ill–but, to complicate matters, did not die! Pope St. Leo the Great kept Hilary a bishop but stripped him of some of his powers. </p><p>Hilary died at 49. He was a man of talent and piety who, in due time, had learned how to be a bishop.</p> American Catholic Blog True freedom lies in the ability to align one’s actions freely with the truth, so as to achieve authentic human happiness both now and in the life to come. Jesus promised, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free” (John 8:31–32).

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