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When East Meets West View Comments
By Marianne C. Sailus

WHEN METROPOLITAN John of Pergamon met with Blessed John Paul II on June 28, 1998, he said, “As Your Holiness has aptly put it some years ago, East and West are the two lungs by which the Church breathes; their unity is essential to the healthy life of the one, holy, catholic and apostolic Church.”

On June 24, 2001, Pope John Paul II, in a meeting with members of the Ukrainian Catholic episcopate, reiterated this: “Here there is a fraternal meeting between those who draw from the sources of Byzantine spirituality and those who are nourished by Latin spirituality. Here the deep sense of mystery which suffused the holy liturgy of the Eastern Churches and the mystical succinctness of the Latin Rite come face to face and mutually enrich each other.”

Having been adopted into a Western (Roman) Catholic family, having received the Sacraments of Initiation in that Church, and later having participated in its various ministries (religious education, lectoring, music ministry, youth ministry, extraordinary minister of the Eucharist, etc.), I have a fondness in my heart for the Church of my youth.

However, in 1992 at the age of 33, after six months of preparation with my pastor, I officially changed from Roman Catholic to Eastern Catholic and became a member of the Ukrainian Greek Catholic Church, one of the Byzantine Particular Churches, as a way to increase my own spirituality. Today I enjoy worshiping in my Eastern and Western traditions.

This article illustrates the beauty and richness and diversity of both Churches, without detracting anything from either. The focus here is on the Ukrainian Catholic Church.

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Marianne C. Sailus is chaplain and coordinator of pastoral care at John Heinz Institute of Rehabilitation Medicine in Wilkes-Barre Township (Pennsylvania). She holds graduate degrees in religious studies and theology, and is a board-certified chaplain with the Association of Professional Chaplains.

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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