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When East Meets West View Comments
By Marianne C. Sailus

WHEN METROPOLITAN John of Pergamon met with Blessed John Paul II on June 28, 1998, he said, “As Your Holiness has aptly put it some years ago, East and West are the two lungs by which the Church breathes; their unity is essential to the healthy life of the one, holy, catholic and apostolic Church.”

On June 24, 2001, Pope John Paul II, in a meeting with members of the Ukrainian Catholic episcopate, reiterated this: “Here there is a fraternal meeting between those who draw from the sources of Byzantine spirituality and those who are nourished by Latin spirituality. Here the deep sense of mystery which suffused the holy liturgy of the Eastern Churches and the mystical succinctness of the Latin Rite come face to face and mutually enrich each other.”

Having been adopted into a Western (Roman) Catholic family, having received the Sacraments of Initiation in that Church, and later having participated in its various ministries (religious education, lectoring, music ministry, youth ministry, extraordinary minister of the Eucharist, etc.), I have a fondness in my heart for the Church of my youth.

However, in 1992 at the age of 33, after six months of preparation with my pastor, I officially changed from Roman Catholic to Eastern Catholic and became a member of the Ukrainian Greek Catholic Church, one of the Byzantine Particular Churches, as a way to increase my own spirituality. Today I enjoy worshiping in my Eastern and Western traditions.

This article illustrates the beauty and richness and diversity of both Churches, without detracting anything from either. The focus here is on the Ukrainian Catholic Church.

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Marianne C. Sailus is chaplain and coordinator of pastoral care at John Heinz Institute of Rehabilitation Medicine in Wilkes-Barre Township (Pennsylvania). She holds graduate degrees in religious studies and theology, and is a board-certified chaplain with the Association of Professional Chaplains.

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Louis Mary Grignion de Montfort: Louis's life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the Church. <i>Totus tuus </i>(completely yours) was Louis's personal motto; Karol Wojtyla (John Paul II, October 22) chose it as his episcopal motto. 
<p>Born in the Breton village of Montfort, close to Rennes (France), as an adult Louis identified himself by the place of his Baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained as a diocesan priest in 1700. </p><p>Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with Church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion (not the custom then!) and imitation of the Virgin Mary's ongoing acceptance of God's will for her life. </p><p>Louis founded the Missionaries of the Company of Mary (for priests and brothers) and the Daughters of Wisdom, who cared especially for the sick. His book <i>True Devotion to the Blessed Virgin</i> has become a classic explanation of Marian devotion. </p><p>Louis died in Saint-Laurent-sur-Sèvre, where a basilica has been erected in his honor. He was canonized in 1947.</p> American Catholic Blog The Lord has given us human beings the ability to reason. We have an intellect and are able to use our reasoning skills to arrive at logical decisions. As long as our conclusions don't conflict with any of the Lord's teachings, He absolutely expects us to use our intelligence.


 
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