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Patrick Ferraro’s Adoption Journey View Comments
By Rose Pacatte, F.S.P.

In the search for his birth parents, Patrick relied on the kindness of strangers, chiefly Sister Mary Joan Baldino, who played an integral part in the process. She and Patrick became close friends because of this experience.

IN AN AGE when more and more of the seven million adoptees in the United States are seeking the right to unseal records and obtain their original birth certificates, in all but eight states it is frustrating or impossible.

Adam Pertman, executive director of the Evan B. Donaldson Adoption Institute and author of Adoption Nation: How the Adoption Revolution Is Transforming Our Families—and America, said in The Huffington Post on January 12, 2011: “Every additional day, month and year that original birth certificates remain sealed, some more adoptees and birth parents who want or need to find each other will give up instead, and some more will die, without ever filling the hole in
their hearts.”

Because Great Britain changed its laws and unsealed adoption records in 1975, the story of Patrick Ferraro’s search for his birth mother is as unexpected as it is poignant. His journey crossed three countries and spanned 40 years. It is a tale about love, family and a series of providential encounters with complete strangers who helped him.

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Sister Rose Pacatte, F.S.P., M.Ed., is the director of the Pauline Center for Media Studies in Los Angeles. She has been the film and television columnist for St. Anthony Messenger since 2003.

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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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