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The Mighty Macs: The Story Behind the Film View Comments
By B.G. Kelley

Coach Cathy (Carla Gugino) huddles the team to inspire them with her dream and vision—and strategy for the final play in the championship. Fictitious assistant coach Sister Sunday (Marley Shelton) leans in.

After March 19, 1972, women’s basketball would never be the same. On that day, Immaculata College, a tiny, Catholic women’s school located on a bucolic suburban campus just outside of Philadelphia, with an enrollment of just 550 and run by the Immaculate Heart of Mary (IHM) sisters, would win the first-ever women’s national college basketball championship. They would forever change the look and culture of the women’s game.

In the 1960s, the women’s college game was barely a blip on the sports fan’s radar screen. The game seemed more like a friendly pastime rather than serious, competitive sport. Girls wore floppy tunics with box pleats—dresses, really—and were for the most part unathletic. They played a rigidly restrained game in cramped gymnasiums in which even the number of dribbles was controlled.

In fact, some schools were still playing with two sets of teams stationed on both sides of the court at the same time—one for offense and one for defense. The schedules were lousy, there were no scholarships and there was no entertainment value. The universal cry: No one wants to watch girls play.

“College basketball was a men’s club,” emphasizes Cathy Rush, the Hall of Fame coach who led Immaculata to that seemingly impossible 1972 national title. “Look, games were played on Monday afternoons at three o’clock. Nobody but the parents and a few friends even came. Nobody cared about women’s basketball. It was just our little thing.”

At the time, the women’s game didn’t even operate under the NCAA umbrella but was regulated by something called the Association for Intercollegiate Athletics for Women (AIAW), the first organization to govern women’s collegiate sports. So, yes, Rush is right: College basketball was a distinctly men’s game.

Until that day almost 40 years ago. When the Immaculata team returned home in March of 1972 after winning the national title, the question was instantly raised: How many men are on Philadelphia’s best college basketball team? The answer: none.

The Immaculata basketball team was dubbed the Mighty Macs. Forty years later, the Mighty Macs have gone Hollywood.

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A nationally published writer, B.G. Kelley was a Philadelphia high school basketball star for the first free Catholic secondary school in the United States, Roman Catholic High School. He went on to play for Temple University, earning Honorable Mention All-East and Small All-America honors.

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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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