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The Mighty Macs: The Story Behind the Film View Comments
By B.G. Kelley

Coach Cathy (Carla Gugino) huddles the team to inspire them with her dream and vision—and strategy for the final play in the championship. Fictitious assistant coach Sister Sunday (Marley Shelton) leans in.

After March 19, 1972, women’s basketball would never be the same. On that day, Immaculata College, a tiny, Catholic women’s school located on a bucolic suburban campus just outside of Philadelphia, with an enrollment of just 550 and run by the Immaculate Heart of Mary (IHM) sisters, would win the first-ever women’s national college basketball championship. They would forever change the look and culture of the women’s game.

In the 1960s, the women’s college game was barely a blip on the sports fan’s radar screen. The game seemed more like a friendly pastime rather than serious, competitive sport. Girls wore floppy tunics with box pleats—dresses, really—and were for the most part unathletic. They played a rigidly restrained game in cramped gymnasiums in which even the number of dribbles was controlled.

In fact, some schools were still playing with two sets of teams stationed on both sides of the court at the same time—one for offense and one for defense. The schedules were lousy, there were no scholarships and there was no entertainment value. The universal cry: No one wants to watch girls play.

“College basketball was a men’s club,” emphasizes Cathy Rush, the Hall of Fame coach who led Immaculata to that seemingly impossible 1972 national title. “Look, games were played on Monday afternoons at three o’clock. Nobody but the parents and a few friends even came. Nobody cared about women’s basketball. It was just our little thing.”

At the time, the women’s game didn’t even operate under the NCAA umbrella but was regulated by something called the Association for Intercollegiate Athletics for Women (AIAW), the first organization to govern women’s collegiate sports. So, yes, Rush is right: College basketball was a distinctly men’s game.

Until that day almost 40 years ago. When the Immaculata team returned home in March of 1972 after winning the national title, the question was instantly raised: How many men are on Philadelphia’s best college basketball team? The answer: none.

The Immaculata basketball team was dubbed the Mighty Macs. Forty years later, the Mighty Macs have gone Hollywood.

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A nationally published writer, B.G. Kelley was a Philadelphia high school basketball star for the first free Catholic secondary school in the United States, Roman Catholic High School. He went on to play for Temple University, earning Honorable Mention All-East and Small All-America honors.

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Joan of Arc: 
		<p>Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.</p>
		<p>Born of a fairly well-to-do peasant couple in Domremy-Greux (southeast of Paris), Joan was only 12 when she experienced a vision and heard voices that she later identified as Sts. Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.</p>
		<p>During the Hundred Years War, she led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, she was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. </p>
		<p>On this day in 1431, she was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.</p>
		<p>Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life "offers a perfect example of the conjunction of contemplation and action" because her spiritual insight is that there should be a "unity of heaven and earth."</p>
		<p>Joan of Arc has been the subject of many books, plays, operas, and movies. </p>
American Catholic Blog A surfer becomes a better surfer as he spends more time in the water and learns from his friends and experiences how to improve. It is so with the virtues too. They’re actionable—which means our ability to pursue the good improves with practice!

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