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St. Francis for Seekers View Comments
By Barbara Beckwith

Father Murray Bodo stands in front of the Basilica of St. Francis in Assisi. He first saw the basilica in 1972 when he came to Assisi to write Francis: The Journey and the Dream.

FORTY YEARS AGO a gentle Franciscan high school teacher penned a seminal book about St. Francis. It wasn’t a biography or a treatise on the little Poor Man of Assisi but a romantic, imaginative work that presents the saint from the inside out. Francis is a saint for seekers because he was one himself. He first set out to be a knight, fighting with the army of Walter of Brienne, was captured and taken prisoner in Perugia. He returned to Assisi, a sick and melancholy 22-year-old who didn’t know what to do with himself.

So he prayed harder and listened deeper to his dream of glory for the Lord. It eventually led him to kiss a leper, rebuild chapels, renounce his father’s wealth and privilege, embrace Lady Poverty and turn his friends into fellow travelers radically committed to the gospel. They preached by their words and by their lives.

In the end, Francis allied himself so closely with Jesus Christ that he came to share his wounds (the stigmata) and died covered only by another friar’s habit. Within a couple of years he was declared a saint by the Catholic Church, and his followers numbered into the thousands.

This is the story Father Murray Bodo, O.F.M., tells in his book and reflected on in an April interview with St. Anthony Messenger. Born in Gallup, New Mexico, he was an English teacher at St. Francis High School Seminary in Cincinnati, Ohio, in 1970 when Father Jeremy Harrington, O.F.M., editor of St. Anthony Messenger magazine, asked him to write a book about St. Francis. Father Jeremy had heard about Franco Zeffirelli’s new movie project about St. Francis that became Brother Sun, Sister Moon, and wanted to capitalize on it, while presenting a thoroughly Franciscan view.

Father Murray devoted the spring and summer of 1972 to writing his book. He went to Italy to absorb firsthand something of the geography and atmosphere (“the spirituality of place”) Sts. Francis and Clare knew. In traveling to Assisi, the priest says he found he was not just moving geographically, but also moving back in time. It freed his right brain to deal with Francis, not the analytical Ph.D. side of him.

But at whom exactly was the book aimed? “When the writing was happening, I realized that I was the audience,” Father Murray remembers. “If it worked for me, then I was praying it was going to work for someone else.”

He next came to see his audience as the young men of the boarding school with whom he lived 24 hours a day, nine months of the year.

Finally came the idea that the book might have a larger reach: “I was writing somehow deeply from within. It was almost—I don’t want to be dramatic or false here—like I was an instrument of something that was coming from deep within me and from within the Franciscan tradition. From the fact of being in Assisi, I could almost feel Francis and Clare on the streets, and all of that, I think, was forming and informing the book.”

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Barbara Beckwith is the retired managing editor of St. Anthony Messenger magazine. She was a proofreader for the second printing of Father Murray’s Francis: The Journey and the Dream, and says that that book’s vision inspired her then and sustained her throughout the ensuing 37 years.

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Nativity of St. John the Baptist: Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28). 
<p>John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life. </p><p>His purpose was to prepare the way for Jesus. His Baptism, he said, was for repentance. But One would come who would baptize with the Holy Spirit and fire. John is not worthy even to carry his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30). </p><p>John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. John thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic. </p><p>The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people (“all Judea”) to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus. </p><p>Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, he sent his disciples (when he was in prison) to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah (chapters 49 through 53). John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.</p> American Catholic Blog Let us pray to Our Lady, that she may protect us. In times of spiritual upset, the safest place is within the folds of her garments.

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