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Martin Sheen and Emilio Estevez on The Way View Comments
By Jack Wintz, O.F.M.

Emilio Estevez, director of The Way, shares his ideas on shooting a scene with Martin Sheen, his father, who stars in the film.

IN EARLY OCTOBER, The Way, a haunting movie starring Martin Sheen and Emilio Estevez, opens in U.S. theaters. The film takes its viewers on the road to a very popular destination—the Cathedral of Santiago de Compostela in northwestern Spain.

This world-famous cathedral—it is commonly believed—holds the remains of St. James the Greater, an apostle. Pilgrims hike here in large numbers and from long distances, often starting in France, to venerate this highly revered saint. For over 10 centuries, millions have come on pilgrimage to this great shrine along a variety of routes from all over Europe and beyond.

The Way received considerable attention when it premiered at the Toronto Film Festival last October. Martin Sheen stars in the film. Emilio Estevez, his son, wrote, produced and directed the film—and acts in it, as well.

On July 15, during a joint interview, Estevez and Sheen shared many thoughts with St. Anthony Messenger at the Serra Retreat in Malibu, California. (The center is run by the Franciscan Friars of the St. Barbara Province.) Both Sheen and Estevez have homes in Malibu—not far from the retreat center—and visit the friars there from time to time.

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Jack Wintz, O.F.M., is senior editor of this publication and editor of Catholic Update. He is also author of Friar Jack’s Espirations, a free e-newsletter accessible at FriarJack.org.

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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog We become more like Jesus, not just by imitating what He ate, but by eating His very Flesh and Blood in the Eucharist.

 
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