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In Pursuit of Saints Francis and Clare View Comments
By Christopher Heffron

Assisi is a pilgrim's paradise. Seemingly untouched by the frenetic bustle of modern life, it's a place of peace and beauty that quiet the mind.

THE SWISS AIR flight from Zurich to Rome is the last stretch on a journey that’s proven one thing: I am simply not built for long flights. I’m taller than average: long on legs, short on tolerance for tight spaces. Sleep is impossible and sitting still for hours is a chore.

It’s my mind, though, that is my true adversary: Every time I’m in the air, Don McLean’s “American Pie” plays in my head like a cerebral iPod with a grudge. But all fears and discomfort vanish as our airplane descends over a spectacular Italian wheat field ablaze with a gold I have never seen. I know I’m not in Cincinnati anymore.

I have been selected, along with 28 others, to participate in Franciscan Pilgrimage Programs’ Assisi and Rome experience. We are also slated to visit La Verna, Greccio and other places that touched Francis and Clare.

A few of the people on this trip I already know, but most are strangers. In the coming days, we will become a family of ragtag seekers on a unique experience.

Our group assembles at Terminal C of a crowded airport in Rome. Here we are—drained and disheveled huddled close to Sister Joanne Schatzlein, O.S.F., and Father Joseph Schwab, O.F.M., our guides for the next two weeks.

Some pilgrims introduce themselves and make friendly small talk. Others look too tired to utter a word. I fall into the latter category: I can only sit on my luggage and ponder what the next two weeks will bring.

And all I can do is smile.


Christopher Heffron is the assistant editor of this publication. He attended the June 2009 pilgrimage to Assisi and Rome.

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Bruno: This saint has the honor of having founded a religious order which, as the saying goes, has never had to be reformed because it was never deformed. No doubt both the founder and the members would reject such high praise, but it is an indication of the saint's intense love of a penitential life in solitude. 
<p>Bruno was born in Cologne, Germany, became a famous teacher at Rheims and was appointed chancellor of the archdiocese at the age of 45. He supported Pope Gregory VII in his fight against the decadence of the clergy and took part in the removal of his own scandalous archbishop, Manasses. Bruno suffered the plundering of his house for his pains. </p><p>He had a dream of living in solitude and prayer, and persuaded a few friends to join him in a hermitage. After a while he felt the place unsuitable and, through a friend, was given some land which was to become famous for his foundation "in the Chartreuse" (from which comes the word Carthusians). The climate, desert, mountainous terrain and inaccessibility guaranteed silence, poverty and small numbers. </p><p>Bruno and his friends built an oratory with small individual cells at a distance from each other. They met for Matins and Vespers each day and spent the rest of the time in solitude, eating together only on great feasts. Their chief work was copying manuscripts. </p><p>The pope, hearing of Bruno's holiness, called for his assistance in Rome. When the pope had to flee Rome, Bruno pulled up stakes again, and spent his last years (after refusing a bishopric) in the wilderness of Calabria. </p><p>He was never formally canonized, because the Carthusians were averse to all occasions of publicity. However Pope Clement X extended his feast to the whole Church in 1674.</p> American Catholic Blog The saints in heaven love and care for us, and so it is fitting that we pray to them and ask for their prayers, as we on earth assist one another through prayer.


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