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A Deacon's Journey Through Islam View Comments
By Deacon George Dardess

Last May at Nazareth College in Pittsford, New York, Deacon George Dardess discussed the
book Reclaiming Beauty for the Good of the World.

Becoming a Roman Catholic deacon led me into Islam—not by embracing Islam itself, but by embracing it as a sign of the Other whom the deacon has come to serve. The path has been so full of surprises that I can truly say, “God writes straight with crooked lines.”

Yet it’s not only as a deacon that I speak of Islam. I also speak of it as an ordinary American who one day realized that he knew nothing about this “foreign” religion: nothing of its holy book, the Quran, nothing of its teachings, the people who embraced it, their languages and cultures or even the countries where Muslims live. For example, I couldn’t at that time have found Iraq on the map.

The change began in February 1991. I had been watching with horror televised reports of our first Iraq war, “Desert Storm.” As a recently baptized (1983) Catholic Christian, I had absorbed Thomas Merton’s writings on nonviolence; I had been inspired by the U.S. bishops’ 1983 pastoral letter The Challenge of Peace. I also felt deeply that Desert Storm was portrayed unjustly: as a triumphant exercise of American goodness over the darkest evil and a war that had been cleansed of its violence through “surgical strikes” and “smart bombs.”


Deacon George Dardess, a retired professor, holds a Ph.D. in English literature and an M.A. in theology. He has co-authored three books and written Meeting Islam as a Christian (Paraclete) and Do We Worship the Same God? (St. Anthony Messenger Press). Deacon Dardess is a consultant to the Diocese of Rochester, New York, on interfaith dialogue and on migrant ministry.

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James of the Marche: Meet one of the fathers of the modern pawnshop! 
<p>James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. St. Bernardine of Siena told him to moderate his penances. </p><p>James studied theology with St. John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people (250,000 at one estimate) and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives and many men joined the Franciscans under his influence. </p><p>With John of Capistrano, Albert of Sarteano and Bernardine of Siena, James is considered one of the "four pillars" of the Observant movement among the Franciscans. These friars became known especially for their preaching. </p><p>To combat extremely high interest rates, James established <i>montes pietatis</i> (literally, mountains of charity)--nonprofit credit organizations that lent money at very low rates on pawned objects. </p><p>Not everyone was happy with the work James did. Twice assassins lost their nerve when they came face to face with him. James died in 1476 and was canonized in 1726.</p> American Catholic Blog Let us never tire of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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