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Eboo Patel: A New Chapter View Comments
By Judy Ball

It didn’t take the horrors of September 11, 2001, to convince Eboo Patel of the importance of working toward interfaith understanding, cooperation and service. As an American Muslim committed to peace and respect for all religions, he’d already been about that task for years. The tragedies of 9/11 only deepened his resolve to build bridges of understanding between and among peoples in order to overcome the hatred that reigned that day.

Spurred by the belief that religion is a force for good, Eboo had founded the Interfaith Youth Core in 1998 at age 22. Its goal: to harness the positive energy of young people of all faiths—including Christians, Muslims, Jews, Buddhists, Hindus; to replace religious conflict with interfaith cooperation; to inspire college students from diverse backgrounds to work side by side in service projects.

Today the Interfaith Youth Core (IFYC) is a thriving organization active on close to 100 campuses across the United States—many of them Catholic—and in several foreign countries. (For more information on the IFYC, see Youth + Faith + Service.)

“Can religion play a positive role in society? It can and it has to!” Eboo tells St. Anthony Messenger during an hourlong interview in the fourth-floor offices of the IFYC in Chicago’s West Loop. No group is better prepared to play a key role in transforming the world, he believes, than young people whose faith inspires them to service. (IFYC also welcomes students of no particular faith.)

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Judy Ball is a freelance writer for St. Anthony Messenger who has traveled to a number of Muslim
countries.


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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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