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Eboo Patel: A New Chapter View Comments
By Judy Ball

It didn’t take the horrors of September 11, 2001, to convince Eboo Patel of the importance of working toward interfaith understanding, cooperation and service. As an American Muslim committed to peace and respect for all religions, he’d already been about that task for years. The tragedies of 9/11 only deepened his resolve to build bridges of understanding between and among peoples in order to overcome the hatred that reigned that day.

Spurred by the belief that religion is a force for good, Eboo had founded the Interfaith Youth Core in 1998 at age 22. Its goal: to harness the positive energy of young people of all faiths—including Christians, Muslims, Jews, Buddhists, Hindus; to replace religious conflict with interfaith cooperation; to inspire college students from diverse backgrounds to work side by side in service projects.

Today the Interfaith Youth Core (IFYC) is a thriving organization active on close to 100 campuses across the United States—many of them Catholic—and in several foreign countries. (For more information on the IFYC, see Youth + Faith + Service.)

“Can religion play a positive role in society? It can and it has to!” Eboo tells St. Anthony Messenger during an hourlong interview in the fourth-floor offices of the IFYC in Chicago’s West Loop. No group is better prepared to play a key role in transforming the world, he believes, than young people whose faith inspires them to service. (IFYC also welcomes students of no particular faith.)

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Judy Ball is a freelance writer for St. Anthony Messenger who has traveled to a number of Muslim
countries.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

Walk Softly and Carry a Great Bag

 
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