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Eboo Patel: A New Chapter View Comments
By Judy Ball

It didn’t take the horrors of September 11, 2001, to convince Eboo Patel of the importance of working toward interfaith understanding, cooperation and service. As an American Muslim committed to peace and respect for all religions, he’d already been about that task for years. The tragedies of 9/11 only deepened his resolve to build bridges of understanding between and among peoples in order to overcome the hatred that reigned that day.

Spurred by the belief that religion is a force for good, Eboo had founded the Interfaith Youth Core in 1998 at age 22. Its goal: to harness the positive energy of young people of all faiths—including Christians, Muslims, Jews, Buddhists, Hindus; to replace religious conflict with interfaith cooperation; to inspire college students from diverse backgrounds to work side by side in service projects.

Today the Interfaith Youth Core (IFYC) is a thriving organization active on close to 100 campuses across the United States—many of them Catholic—and in several foreign countries. (For more information on the IFYC, see Youth + Faith + Service.)

“Can religion play a positive role in society? It can and it has to!” Eboo tells St. Anthony Messenger during an hourlong interview in the fourth-floor offices of the IFYC in Chicago’s West Loop. No group is better prepared to play a key role in transforming the world, he believes, than young people whose faith inspires them to service. (IFYC also welcomes students of no particular faith.)

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Judy Ball is a freelance writer for St. Anthony Messenger who has traveled to a number of Muslim
countries.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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