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Judge Janine P. Geske: Circles of Healing View Comments
By John Feister

JUDGE JANINE P. GESKE has a groundbreaking approach for resolving damage done to the
Church by sexually abusive clergy. The former Wisconsin Supreme Court justice wants to bring to
the Church a practice that has been used in criminal justice for decades: restorative justice. She’s leading an effort at Marquette University, in Milwaukee, to help bring healing to a damaged
Church—not only to victims of predatory priests and misguided bishops, but also to entire parishes.

This past April, she and others convened a national gathering of approximately 150 Church leaders, sexual-abuse advocates and survivors to demonstrate her approach.

Judge Geske is now Distinguished Professor of Law at Marquette, where in 2005 she founded the Restorative Justice Initiative. St. Anthony Messenger visited her office, overlooking the Marquette campus, where she explained the approach.

Restorative justice, a broad movement in criminal law, takes the focus of law enforcement away from simply punishing, housing or even rehabilitating criminals. It seeks, rather, to provide an opportunity, after trial, conviction and incarceration of the criminal, for victims to meet criminals face-to-face and seek some kind of understanding: Why did this happen to me? What was going on in this criminal’s
head? How can I move on in my life with a renewed sense of wholeness?

The truth and reconciliation commission established in the wake of apartheid in South Africa in 1995 is a good example of a restorative-justice program.

“The whole approach here is: Who was harmed and what is the ripple effect of that harm?” explains Judge Geske. “What is the nature of that harm? Psychological, emotional, relational, economic? How do you go about repairing the harm?” The effort is to promote understanding and healing,
to whatever degree possible, to both victims and criminals. It can be applied in any situation, including the Church.

Geske describes how she got “hooked on this approach.” As a criminal court judge, before her five years on the Wisconsin Supreme Court, she had been teaching in a prison, working with victims’ groups and community groups as a way to inform her work in the court system.

She was invited by two teachers to come to a three-day restorative-justice program in a maximum-security prison with “high-end offenders” (her term). “I actually fell in love with it!” she exclaims, and set about trying to find ways to get involved. She began running occasional programs of her own, and, to this day, leads a similar program in two maximum-security prisons.

During one of these weekend events, she might have 12 community members, she says. “They might be priests, police, judges and three survivors of violent crime meeting with murderers, rapists, armed robbers and sometimes drug dealers with long, sometimes life sentences.” (Occasionally, they are people she herself had sentenced while serving as a judge.)

Over the course of the weekend participants tell their stories—victim, criminal, community leader. “I have seen the victims’ stories absolutely transform everyone in the whole room, every time, over the three-day process.” While working in the local courts over the years, she found those weekends
were her spiritual and community volunteer work. “I always talk about finding God in this process more than anywhere else I go,” she says. It’s the reconciling heart of our faith that she encounters.

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John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and theology from Xavier University, Cincinnati. His latest book is the award-winning Thea’s Song: The Life of Thea Bowman (Orbis Books).

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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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