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An Encounter With Jesus in Jamaica View Comments
By Suzanne Rose

THE BISHOP’S VAN let our Pilgrims of Hope group of 11 women and men off at the end of the dusty drive in front of a long, concrete building. With a bit of paint and polish, the Missionaries of Charity had transformed this former warehouse into a nursing home for the elderly, those abandoned in the streets and on the hillsides of Jamaica. Many of these seniors were left behind by adult children, who sought better lives in more prosperous countries.

In a country with a crushing unemployment rate, the desire for better living conditions has left many elderly Jamaicans impoverished, without family to care for them. The sisters of this congregation, founded by Blessed Mother Teresa, minister to the destitute, or “the poorest of the poor.” The Missionaries of Charity do not lack work in this Third World country.

Mary Help of Christians is lettered over the doorway in blue; the entire building in Balaclaza, Jamaica, is painted the blue and white of Our Lady’s colors. The wish for Peace to All Who Enter Here greets visitors and residents who enter through the building’s oversized doors.

A young woman, dressed in the white and blue sari worn by members of this community, welcomes us. Two large German shepherds follow her as she begins a tour of the facility.

Men occupy the first floor of the building. The dogs pad quietly through the corridors, accompanying us into the women’s quarters on the second floor, where we will work alongside the sisters during the day.

Sister reviews the medical stock in the storeroom to evaluate what may be useful to us as we minister to the residents. The few supplies on the shelf take only a moment to count. Rubbing alcohol seems to be the common treatment for ailments.

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Suzanne Rose is the volunteer coordinator with a refugee resettlement agency and also the founder of Pilgrims of Hope. Her article “St. Monica and Me” (August 2010) described how the survival of her son, Jeremiah, now 32, who worked near the World Trade Center, brought her into the Catholic Church in 2003. She and her husband, Tom, have two other children, Bethany, 30, and Emily, 16, and live in Owensboro, Kentucky.

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Cyril and Methodius: Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples. 
<p>After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. </p><p>A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. </p><p>Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. </p><p>That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. </p><p>Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. </p><p>Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. </p><p>Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. </p><p>Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).</p> American Catholic Blog This is the beauty of self-giving love: Men and women, driven by love, freely choose to give up their autonomy, to limit their freedom, by committing themselves to the good of the spouse. Love is so powerful that it impels them to want to surrender their will to their beloved in this profound way.

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