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An Encounter With Jesus in Jamaica View Comments
By Suzanne Rose

THE BISHOP’S VAN let our Pilgrims of Hope group of 11 women and men off at the end of the dusty drive in front of a long, concrete building. With a bit of paint and polish, the Missionaries of Charity had transformed this former warehouse into a nursing home for the elderly, those abandoned in the streets and on the hillsides of Jamaica. Many of these seniors were left behind by adult children, who sought better lives in more prosperous countries.

In a country with a crushing unemployment rate, the desire for better living conditions has left many elderly Jamaicans impoverished, without family to care for them. The sisters of this congregation, founded by Blessed Mother Teresa, minister to the destitute, or “the poorest of the poor.” The Missionaries of Charity do not lack work in this Third World country.

Mary Help of Christians is lettered over the doorway in blue; the entire building in Balaclaza, Jamaica, is painted the blue and white of Our Lady’s colors. The wish for Peace to All Who Enter Here greets visitors and residents who enter through the building’s oversized doors.

A young woman, dressed in the white and blue sari worn by members of this community, welcomes us. Two large German shepherds follow her as she begins a tour of the facility.

Men occupy the first floor of the building. The dogs pad quietly through the corridors, accompanying us into the women’s quarters on the second floor, where we will work alongside the sisters during the day.

Sister reviews the medical stock in the storeroom to evaluate what may be useful to us as we minister to the residents. The few supplies on the shelf take only a moment to count. Rubbing alcohol seems to be the common treatment for ailments.

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Suzanne Rose is the volunteer coordinator with a refugee resettlement agency and also the founder of Pilgrims of Hope. Her article “St. Monica and Me” (August 2010) described how the survival of her son, Jeremiah, now 32, who worked near the World Trade Center, brought her into the Catholic Church in 2003. She and her husband, Tom, have two other children, Bethany, 30, and Emily, 16, and live in Owensboro, Kentucky.

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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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