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The Feast of All Saints: God's Glorious Nobodies View Comments
By Kathy Coffey

“THEY SET FORTH no decisions or judgments, nor are they found among the rulers” (Sirach 38:33).

Snow shovelers, flight attendants, phlebotomists, kindergarten aides, car mechanics, postal workers, gardeners, cooks, farmers, computer technicians, produce managers, librarians, garbage collectors: They make a lovely litany for the Feast of All Saints!

Sometimes when I get depressed about the folks at the top—the greed-driven executives, the hypocritical leaders, the unethical actions of the supposedly “best and brightest”—I like to think of Tim.

Tim’s job wasn’t prestigious. He worked as an aide at a retirement center where my 84-year-old friend Cathey lives. Sometimes I pick her up for a lecture or a concert, because she craves stimulation and loves to get out.

One cold morning when I arrived, Tim greeted me at the door. “Cathey’s got only a light jacket. Do you think she’ll be warm enough?” he asked with concern. “She’s so excited about going. I styled her hair!”

Cathey emerged several minutes later, glowing. I complimented her on her hairstyle while Tim retrieved a heavier coat. As he waved us off, I thought no parent had sent a child to prom with more tenderness or pride.

Do we think of Tim as a saint? Probably not. Aren’t saints the folks with lush capes and sculpted halos, glowing through stained glass? Even in martyrdom, their hair is perfectly blow-dried, not one brocade thread of one sleeve askew. They are never overweight, late, anxious or irritable. But such an image does a great disservice to reality. When we put the saints on a pedestal too distant, we’re off the hook. If they were perfect, we don’t need to imitate them!

The reading for the Feast of All Saints, the Beatitudes, certainly contradicts the idea of distance. In Luke’s version (6:17-23), Jesus stands “on a stretch of level ground” in a posture of equality with people who were probably sweaty, disease
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Kathy Coffey, author of the book The Art of Faith (Twenty-Third Publications), gives retreats and workshops nationally and internationally. The Denver, Colorado, resident can be contacted at cafekathy@aol.com.


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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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