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No Greater Love: Operation Pedro Pan View Comments
By Maria de Lourdes Ruiz Scaperlanda

A Pedro Pan sits on a Miami seawall near St. Raphael House. All the boys would look out to sea there and reminisce about Cuba; now they laugh to realize Cuba was not actually in that direction.

AT THE AGE OF 10, Oscar Pichardo left behind his parents, friends, possessions and native land. Oscar and his brother Jesús were among 14,048 unaccompanied Cuban minors between the ages of six and 18 who were airlifted out of Cuba to the United States after Fidel Castro took power. Their parents were not allowed to leave Cuba.

It has been 50 years since this grassroots effort nicknamed Operation Pedro Pan took place, yet the details still read like a Communist-era spy novel—a clandestine underground movement in Communist Cuba, C.I.A. and State Department assistance, an activity kept secret from the U.S. media, and a young Irish priest in Miami coordinating the efforts.

But for Oscar and most fellow Pedro Panes (pronounced “Pah-ness”), as they call themselves, this implausible spy story is first and foremost a story of love—the measure of a love so great, so unselfish, that it moved parents seeking safety for their children to send them unaccompanied to a foreign country.

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María de Lourdes Ruiz Scaperlanda is a Cuban-American living in Norman, Oklahoma. She is the author of five books, including The Journey: A Guide for the Modern Pilgrim (Loyola, 2004). See www.mymaria.net.

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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