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What the Church Teaches About Immigration Policy View Comments
By Bishop Gerald F. Kicanas

Amilcar Ramirez weeps as he holds a U.S. flag at a May Day rally in Washington May 1, 2010.

EMOTIONS FLARE UP at the mention of immigration. People feel strongly about the issue on all sides. People express their opinion on Web sites, in blogs, at rallies and in phone calls to their legislators.

Like other bishops, I have received many e-mails, calls and letters, mostly voicing anger about my involvement with the issue. Certainly, attitudes toward immigration guide the decisions of some voters, especially in my state of Arizona.

As people of faith, it is critical that we understand the complexities of immigration. As people of faith, it is critical that we have opportunities to discuss the issue so that we can better understand
the Church’s concern and involvement. As people of faith, we need to share our attitudes and feelings and—as hard as it is sometimes—we need to listen.

Why, then, is the Church involved in the immigration issue? There are three broad, or overarching, reasons. In this article, we’ll explore the following: 1) how Scripture and Catholic teaching see and understand immigration; 2) immigration’s impact on the life of the Church—our parish life, our programs, our growth and diversity; and 3) the moral issues that the Church is called to address in the broader society.

Let’s start with a discussion of Sacred Scripture.

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Bishop Gerald F. Kicanas heads the Diocese of Tucson, Arizona. He also serves as the chairman of the board of directors of Catholic Relief Services.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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