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Celebration of Body and Soul View Comments
By B.G. Kelley

Why did you do that?” I asked my wife, Ellie. In a five-mile road race, she slowed up in the last mile,
on purpose, to allow a friend to pass and beat her to the finish line.

“It meant more to her to get there first,” she said. It brought to mind a saying of Trappist monk Matthew Kelty: “To see God in all things you have only to play...with an unselfish heart.”

Wholesome spirituality must include the body in order to complete a holistic union with God. Physical play, whether it’s running, playing basketball, biking, rock climbing, swimming or dancing, is tied to the necessity of the human spirit.

If we put play in a spiritual context, indeed, a spiritual dimension, it will help us to understand life better, to accept absolute concepts—winning and losing, discipline, hard work. It will reveal character and grace. It will enlist intelligence and challenge. It will teach respect for limits and laws. Albert Camus once said, “Sport is where I had my only lessons in ethics.”

More importantly, play is an essential nutrient to the soul. Play makes time wonderfully irrelevant, allowing us to escape for a while from temporal and secular struggles that can eat away at our insides like termites—the mortgage, the bills, the workplace, the college tuition, the desecration of the environment, the crime in our cities, the dead ends and busted dreams.

It allows us to escape into our soul, to introspect, to awaken an innocence that often gets lost, or at least misplaced, in becoming an adult. Reflections and introspections during play possess the power to find ways to peel away those things that lead us asunder and keep our life from becoming merely a compendium of pleasure, power, glory and wealth.

Ernest Hemingway wrote: “If order is to be found in a meaningless universe, a man has to impose that order; a way of doing it is through the ritual of sports.”

When I run, there is always a celebration of the body and soul. One reason is this: I run in sacramental environments, where there is a physical and spiritual poetry to my surroundings, where there are mystical signs of nature and where there are God’s gifts to us: tall timbers that are enveloping; a vast river with its crisp currents running; geese—symbol bearers of faith and peace—sidling up that river or munching on grass along the banks; the sun dropping down like a gold coin. The soul can never be empty in these surroundings.

I sometimes feel part cheetah, part Thoreau, part Thomas More. I hear a prayer that keeps getting louder and louder: Curse the darkness and light a candle.

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B.G. Kelley was a two-year starting point guard for Temple University’s basketball team, earning Honorable Mention All-East and Little All-America honors and participating in “March Madness.” His last piece for St. Anthony Messenger, “The Baseball-Faith Connection,” appeared in July 2010.

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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