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Celebration of Body and Soul View Comments
By B.G. Kelley

Why did you do that?” I asked my wife, Ellie. In a five-mile road race, she slowed up in the last mile,
on purpose, to allow a friend to pass and beat her to the finish line.

“It meant more to her to get there first,” she said. It brought to mind a saying of Trappist monk Matthew Kelty: “To see God in all things you have only to play...with an unselfish heart.”

Wholesome spirituality must include the body in order to complete a holistic union with God. Physical play, whether it’s running, playing basketball, biking, rock climbing, swimming or dancing, is tied to the necessity of the human spirit.

If we put play in a spiritual context, indeed, a spiritual dimension, it will help us to understand life better, to accept absolute concepts—winning and losing, discipline, hard work. It will reveal character and grace. It will enlist intelligence and challenge. It will teach respect for limits and laws. Albert Camus once said, “Sport is where I had my only lessons in ethics.”

More importantly, play is an essential nutrient to the soul. Play makes time wonderfully irrelevant, allowing us to escape for a while from temporal and secular struggles that can eat away at our insides like termites—the mortgage, the bills, the workplace, the college tuition, the desecration of the environment, the crime in our cities, the dead ends and busted dreams.

It allows us to escape into our soul, to introspect, to awaken an innocence that often gets lost, or at least misplaced, in becoming an adult. Reflections and introspections during play possess the power to find ways to peel away those things that lead us asunder and keep our life from becoming merely a compendium of pleasure, power, glory and wealth.

Ernest Hemingway wrote: “If order is to be found in a meaningless universe, a man has to impose that order; a way of doing it is through the ritual of sports.”

When I run, there is always a celebration of the body and soul. One reason is this: I run in sacramental environments, where there is a physical and spiritual poetry to my surroundings, where there are mystical signs of nature and where there are God’s gifts to us: tall timbers that are enveloping; a vast river with its crisp currents running; geese—symbol bearers of faith and peace—sidling up that river or munching on grass along the banks; the sun dropping down like a gold coin. The soul can never be empty in these surroundings.

I sometimes feel part cheetah, part Thoreau, part Thomas More. I hear a prayer that keeps getting louder and louder: Curse the darkness and light a candle.

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B.G. Kelley was a two-year starting point guard for Temple University’s basketball team, earning Honorable Mention All-East and Little All-America honors and participating in “March Madness.” His last piece for St. Anthony Messenger, “The Baseball-Faith Connection,” appeared in July 2010.

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Agatha: As in the case of Agnes, another virgin-martyr of the early Church, almost nothing is historically certain about this saint except that she was martyred in Sicily during the persecution of Emperor Decius in 251. 
<p>Legend has it that Agatha, like Agnes, was arrested as a Christian, tortured and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death. </p><p>She is claimed as the patroness of both Palermo and Catania. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire.</p> American Catholic Blog We love to think how good we are when we pray for the opponent in war or in politics. That, of course, is the trap of pride, and it can deflect us from the real things we need to bring to God in prayer. It is a great deal more difficult to love the one who has hurt us. We do not need to excuse wrongs, or even to forget them, but we must always forgive.

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