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Celebration of Body and Soul View Comments
By B.G. Kelley

Why did you do that?” I asked my wife, Ellie. In a five-mile road race, she slowed up in the last mile,
on purpose, to allow a friend to pass and beat her to the finish line.

“It meant more to her to get there first,” she said. It brought to mind a saying of Trappist monk Matthew Kelty: “To see God in all things you have only to play...with an unselfish heart.”

Wholesome spirituality must include the body in order to complete a holistic union with God. Physical play, whether it’s running, playing basketball, biking, rock climbing, swimming or dancing, is tied to the necessity of the human spirit.

If we put play in a spiritual context, indeed, a spiritual dimension, it will help us to understand life better, to accept absolute concepts—winning and losing, discipline, hard work. It will reveal character and grace. It will enlist intelligence and challenge. It will teach respect for limits and laws. Albert Camus once said, “Sport is where I had my only lessons in ethics.”

More importantly, play is an essential nutrient to the soul. Play makes time wonderfully irrelevant, allowing us to escape for a while from temporal and secular struggles that can eat away at our insides like termites—the mortgage, the bills, the workplace, the college tuition, the desecration of the environment, the crime in our cities, the dead ends and busted dreams.

It allows us to escape into our soul, to introspect, to awaken an innocence that often gets lost, or at least misplaced, in becoming an adult. Reflections and introspections during play possess the power to find ways to peel away those things that lead us asunder and keep our life from becoming merely a compendium of pleasure, power, glory and wealth.

Ernest Hemingway wrote: “If order is to be found in a meaningless universe, a man has to impose that order; a way of doing it is through the ritual of sports.”

When I run, there is always a celebration of the body and soul. One reason is this: I run in sacramental environments, where there is a physical and spiritual poetry to my surroundings, where there are mystical signs of nature and where there are God’s gifts to us: tall timbers that are enveloping; a vast river with its crisp currents running; geese—symbol bearers of faith and peace—sidling up that river or munching on grass along the banks; the sun dropping down like a gold coin. The soul can never be empty in these surroundings.

I sometimes feel part cheetah, part Thoreau, part Thomas More. I hear a prayer that keeps getting louder and louder: Curse the darkness and light a candle.

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B.G. Kelley was a two-year starting point guard for Temple University’s basketball team, earning Honorable Mention All-East and Little All-America honors and participating in “March Madness.” His last piece for St. Anthony Messenger, “The Baseball-Faith Connection,” appeared in July 2010.

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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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