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The Screwtape Letters Comes to Life View Comments
By James Breig

TO MILLIONS of 21st-century readers and moviegoers, especially adolescents, C.S. Lewis (1898-1963) might be best known as the creator of the Narnia books, which supplement their collections of Harry Potter and Lord of the Rings volumes. Older adults may remember him for The Screwtape Letters, in which Screwtape, an experienced devil, explains to Wormwood, his nephew and a novice tempter, how best to ensnare his assigned human target.

Even at the age of 70, this novel continues to sell well, thanks in part to a new theatrical version that has played off-Broadway for more than 300 performances, in Chicago (six months) and in Washington, D.C. (10 sold-out weeks). A two-person play with a single speaking role, The Screwtape Letters challenges audiences to look not only outward to the stage but also inward at themselves.

The script “pulls back the veil of the spiritual world that most of us inherently know is there,” says Max McLean, who plays Screwtape as a dapper raptor with a grand goatee, brocade smoking jacket and matching vest, his eyes avidly searching for fresh carrion. “We tend to suppress that world because it’s too powerful, too much to handle,” he told St. Anthony Messenger recently.

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James Breig is a veteran writer for Catholic newspapers, magazines and books. The former editor of The Evangelist, the newspaper of the Diocese of Albany, New York, he now authors a syndicated media column for dozens of Catholic papers. He will have three books published this year: a novel, an examination of animals in the Gospels and a nonfiction book about World War II.

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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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